Allah ne mutum daya ko mutane uku?

Wannan sigar ajizai translation daga asalin English daftarin aiki da abin da aka fassara da Google fassara software. Idan ka yi magana Turanci da son zama a matsayin shafin yanar ministan ya amsa al'ummai tambayoyi a cikin harshe. ko kuma idan ka so su taimaka mana wajen inganta daidaito na translation, don Allah ka aika mana da sako.

Trinitarians sau da yawa suna da'awar cewa Ibrananci da kuma Helenanci Littattafai ba a zahiri cewa Allah daya ne "mutum" kamar mu Turanci kalma mutum. Saboda haka, da suka nace da cewa yana yiwuwa Allah ya yi zama a matsayin uku allahntaka persons ko da yake babu littafi kullum ya ce Allah uku ne.

Amma duk da haka, kamar yadda Allah ba ya magana a cikin littafi a matsayin "mutum" tare da mu daidai Turanci ma'ana daidai da cewa kalmar Ibrananci da kuma Helenanci, don haka asalin harsuna na Littafi Mai Tsarki ba su yi amfani da daidai kalmar mu Turanci kalmar "mutum" a lokacin da referencing mutane ko dai. Saboda haka, shi ne m yi imani da cewa akwai Allah a matsayin daya Divine mutum a irin wannan hanyar da mutum mutum zama kamar mutum daya.

Ko da yake asalin harsuna na Littafi Mai Tsarki bai yi amfani da kalmar "mutum" a lokacin da referencing daya Allah na gaskiya, da Littafi Mai Tsarki bai yi amfani da irin wannan magana a Ibrananci da kuma Helenanci da ba da wannan muhimmanci ma'anar matsayin Turanci kalma mutum.

Domin gaskiya da raba maganar gaskiya, dole mu tambayi abin da kalmomi Ibrananci da kuma Helenanci magana da mutane amfani da su bayyana mutum da cewa zai nuna wannan abu a matsayin mu na Turanci kalmar "mutum." Amsar wannan tambaya zai tabbatar da yawa persons Allah da gaske ne.

Ibrananci da kuma Helenanci malamai sun lura cewa Ibrananci da kuma Helenanci kalmomi ga zuciya da rai ba da wannan muhimmanci ma'anar Turanci kalma mutum. Abin sha'awa, da Ibrananci da kuma Helenanci kalmomi for "zuciya" da "kurwa" suna daidai amfani da biyu da Allah da kuma ga mutum maza. Saboda haka, Tirnity da'awar cewa Allah zai yi fiye da mutum daya, saboda maganar mutumin ba a yi amfani da nassi sosai m.

A duk lokacin da Littafi Mai-Tsarki yayi amfani da kalmar Ibrananci "nephesh" (fassara zuwa harshen Turanci a matsayin "Kurwa") don bayyana Allah ko wani mutum mutum, ko da yaushe ya yi maganar Allah, kuma mutum adam kamar rai guda kamar mufuradi Turanci kalma mutum bayyana mutum guda. Domin da kalmar Ibrananci "nephesh" za a iya fassara a matsayin "kurwa" ko kuma a matsayin "mutum."

Saboda haka, yana da wani undeniable gaskiya cewa tsoho Ibraniyawa da Helenawa amfani kalmomi don bayyana Allah da mutum wanda aka fassara zuwa harshen Turanci a matsayin "zuciya," "hankali" da "kurwa" don bayyana abin da Turanci magana da mutane kullum kira a "mutum. "

Farawa 8:21, "Ubangiji ya ce a zuciyarsa (LEB" zuciya, "by EXT." Ciki mutum ")," Na ba zai sake la'anta ƙasa domin mutum, domin niyyar zuciyar mutum (LEB "zuciya" by EXT. "ciki mutum")mugunta ne tun daga matasa. "

Farawa 2: 7 KJV, "Ubangiji Allah ya siffata mutum daga turɓayar ƙasa, kuma Ya hũra a cikinsa kafafen hancinsa kuwa ya numfashin rai. kuma mutum ya zama mai rai rai (nephesh "wani rai, mai rai ba, rayuwa, kai, mutum" - NAS Concordance). "

Ka lura da cewa a cikin Farawa 8:21, Ubangiji Allah ya yi magana kansa a matsayin da ciwon guda "zuciya" kamar wani mutum yana da guda "zuciya" ko "ciki mutum" a cikin wannan magana na hurarrun littafi. Allah kara ya ce a cikin 1 Sama'ila 2:35 cewa yana da guda "zuciya" da kuma guda "Kurwa" da a selfsame ayar.

"Zan tayar kaina amintaccen firist wanda zai aikata bisa ga abin da yake a zuciyata (LEB" zuciya, "by EXT." Ciki mutum ") da kuma raina (nephesh" mutum ").

A nan mun iya gani cewa wannan Hebrew kalmomi ga rai (nephesh) da kuma zuciya (LEB) Allah kuma amfani ga rai (nephesh) da kuma zuciya (LEB) na wani mutum.

Tun da Allah ne ba mutum mutum (Littafin Lissafi 23:19 "Allah ba kamar mutum ba"), da yawa m Kiristoci yi imani da cewa Allah ba za a kira "mutum" a duk. Duk da haka, da Turanci kalma mutum yana da guda muhimmanci ma'anar Ibrananci da kuma Helenanci kalmomi amfani ga Allah kamar "zuciya" (Ibran. LEB "zuciya" ko "ciki mutum" -Strong ta - Janar 8: 1 Sam. 2:35 ) da "kurwa" (Ibran. "nephesh" da kuma Helenanci "psuché" "mutum" ( Baker ta Ikklesiyoyin bishara Dictionary of Littafi Mai-Tsarki Kalam . edited by Walter A. Elwell)).

Ko da King James Version ya kira Allah a "mutum" (a Ibraniyawa 1: 3), domin "Hypostasis" ga Allah abu ko jigon da ake zahiri yana nufin guda "jigon da ake" a matsayin daya "mutum"(Ibraniyawa 1: 3 jihohin da Ɗan ne "kwarjinin daukakarsa da kar image daga mutum." The mahallin ya tabbatar da cewa Yesu shi ne Uban mutum wanda ya zama wani mutum mutum). A kamar hanya, da Littafi Mai Tsarki ya ce "Allah ne mutum daya" (Galatiyawa 3:20).

Nassosi suna cike da misalai ya nuna mana cewa Allah yana da daya "Zuciya," daya "Zuciya," daya "ruhu," kuma daya "Kurwa" da kawai kamar wani mutum yana. A gaskiya, wannan Ibrananci da kuma Helenanci kalmomi aka yi amfani da Zuciya, Heart, Ruhu, da kuma Soul of Allah a matsayin tunani, zuciya, ruhu, da kuma rai na wani mutum.

Allah ya ce a Irm. 32:35, "... kuma ba da shi ya shiga zuciya (LEB" zuciya, "by EXT." Ciki mutum ", Strong ta) cewa ya kamata su yi wannan abin ƙyama, don sa mutanen Yahuza su yi zunubi."

Farawa 8:21, "Ubangiji ya ce a zuciyarsa (bisa ga Strong ta, LEB" zuciya, "by EXT." Ciki mutum ")," Na ba zai sake la'anta ƙasa domin mutum, domin niyyar zuciyar mutum (LEB "zuciya," by EXT. "ciki mutum", Strong ta) mugunta ne tun daga matasa. "

Kamar yadda wani mutum guda mutum da ake kira mutum saboda yana da wani ganuwa ruhaniya zuciya, don haka Allah ya yi magana kansa a matsayin da ciwon da ba ya ganuwa Ruhaniya Zuciya. Saboda haka, zuciyar mutum kuma zuciyar Allah yayi magana akan wani guda ruhun wani mutum da wata guda Ruhun Allah.

John 4:24 (KJV), "Allah Ruhu ne (pneuma): kuma suka cewa bauta Masa (as guda Ruhu mutum) dole ne ku bauta Masa a Ruhu da kuma gaskiya."

James 2:26 (HAU), "Domin kamar yadda jiki ba tare da ruhu (pneuma) ya mutu, haka kuma bangaskiya ba tare da ayyuka matattu."

Ka lura da cewa wannan kalmar Helenanci na "Ruhu" Allah ne guda Girkanci kalmar "ruhu" da wani mutum. Yana Karkataccen yi imani da cewa Ruhun Allah zai zama na uku da Allah mutum bayyana daga biyu sauran jinsin Allah Mutanen.

Domin yaya biyu daga cikin uku da ake zargin jinsin Allah Mutanen ba su da nasu jinsin Hearts ko ruhohi lokaci m jinsin Mutanen? Domin ko da wani Allah mutum dole ne nasa jinsin Zuciya ko Ruhu domin kira wani mutum. Saboda haka, shi ne gaba daya m zuwa tabbata cewa Allah ne guda Ruhu yayin biyu daga cikin zargin Divine Mutanen rasa nasu mutum ruhohi.

Allah ya ce a cikin Leviticus 26:30, "Zan hallaka ku tuddai, da kuma sare your images, da kuma jefa ka carcasses kan carcasses na gumaka ne, kuma raina (nephesh" wani rai, mai rai ba, rayuwa, kai, mutum "- NAS Concordance) zai ji ƙyamar ku."

"Kuma Ubangiji Allah ya siffata mutum daga turɓayar ƙasa, kuma Ya hũra a cikinsa kafafen hancinsa kuwa ya numfashin rai. kuma mutum ya zama mai rai rai (nephesh "wani rai, mai rai ba, rayuwa, kai, mutum" - NAS Concordance). "Farawa 2: 7 KJV

"Sa'an nan Ubangiji Allah ya siffata mutum daga turɓayar ƙasa, kuma Ya hũra a cikinsa kafafen hancinsa kuwa ya numfashin rai, mutum kuma ya zama rayayyen taliki (nephesh" wani rai, mai rai ba, rayuwa, kai, mutum "- NAS Concordance) . "Farawa 2: 7 HAU

"Sa'an nan Ubangiji Allah ya siffata mutum daga turɓayar ƙasa. Ya hũra numfashin rai cikin kafafen hancinsa mutum, mutumin da ya zama mai rai mutum (nephesh "wani rai, mai rai ba, rayuwa, kai, mutum" - NAS Concordance). "Farawa 2: 7 HAU

A nan mun iya gani sarai cewa Ibrananci kalmar "kurwa" amfani da Allah Maɗaukaki kuma mutum yana da guda na asali ma'anar matsayin mu Turanci kalmar "mutum." Wannan shi ne a Littafi Mai Tsarki cewa an goyon baya har ma da Tirnity malamai. Baker ta Ikklesiyoyin bishara Dictionary of Littafi Mai-Tsarki Kalam ce da kalmar Ibrananci for "kurwa" tana nufin wani "mutum" ( "a cikin jam'i shi ya nuna da dama mutane"), wani "zati" a matsayin "kai," "I" ko " ni. "

"Akai-akai a cikin Tsohon Alkawali nephes [ v, p, n ] designates mutum ( Lev 17:10 ; 23:30 ). A da jam'i shi ya nuna da dama mutane kamar Ibrahim jam'iyyar ( Gen 12: 5 ), da sauran bari a baya a Yahuza ( Irm. 43: 6 ), da kuma zuriya Lai'atu ( Gen 46:15 ) ... Akai-akai nephes [ v, p, n ] daukan wurin wani sirri ko da turawa yanzu sunan ( Zabura 54: 4 ; Mis. 18: 7 ). Admittedly wannan yunkuri daga maras muhimmanci ga pronominal ne ba tare da wani ainihin iyakar.

Da bita Standard Version nuna sama fahimtar nepes [ v, p, n ] da maye gurbin da King James Version "kurwa" da irin wannan fassara a matsayin "rai," "daya," "kai," "I / ni." ( Baker ta Ikklesiyoyin bishara Dictionary of Littafi Mai-Tsarki Kalam , karkashin definition rai, edited by Walter A. Elwell)

Lutheran masanin Gustav Friedrich Oehler rubuta cewa kalmar Ibrananci for rai nufin "dukan mutum."

"... Naphshi (" raina "), naphshekha (" ranka ") za a iya fassara a Latin egomet, tu ipse. amma ba ruchi ( "ruhuna"), ruchakha ( "Ka ruhu") - rai tsaye ga dukan mutum, kamar yadda a cikinFarawa 12: 5 ; 17:14 ; Ezekiel 18: 4 , da dai sauransu "(Oehler, Tsohon Alkawali Kalam, I, 217)

Baker ta Ikklesiyoyin bishara Dictionary of Littafi Mai-Tsarki Kalam ce cewa duka da Ibrananci da kuma Helenanci kalmomi for "kurwa" kuma iya nufin "mutum."

"Psuché, kamar yadda ta Tsohon Alkawali takwaransa, za a iya nuna mutum ( Ayyukan Manzanni 2:41 ; 27:37 ). Har ila yau, da hidima a matsayin turawa yanzu sunan ake sanya kai ( "Zan kuma ce wa raina," Luka 12:19 . "Kamar yadda ta shaida" 2 Kor. 1:23 ; "raba rayuwar mu"1 Tas. 2: 8 ). " ( Baker ta Ikklesiyoyin bishara Dictionary of Littafi Mai-Tsarki Kalam . edited by Walter A. Elwell)

Tun da Ibrananci da kuma Helenanci kalmomi for "kurwa" da wannan muhimmanci ma'anar mu Turanci kalmar "mutum" ko "kai," Allah Maɗaukaki ya kasance Daya Divine mutum da guda "Kai" zama. Yana da muhimmanci a lura da cewa, ko da Allahntaka Name Ubangiji da gaske yana nufin, "The Self babu Daya" (Brown-Driver-Briggs kira Ubangiji a matsayin, "... wanda shi ne: watau cikakkar da canzawa daya, Ri, da data kasance, abada rai, kamar yadda kai m ... ").

Me ya sa za Allah Maɗaukaki kiran kansa "The Self babu daya", alhãli kuwa data kasance a matsayin "Three Self babu ne?" Idan Allah da gaske wanzu a matsayin uku coequally jinsin Allah na gaskiya Mutanen, to, Allah ne da kansa ya ɓatar da mutãnensa daga kiran kansa kawai Daya "Kai babu shi daya. "

Ibrananci LITTAFI MAI TSARKI Kalmar OF ALLAH AS rai guda MUTUM

A cikin 1 Sama'ila 2:35 Ubangiji Allah ya ce, "Zan tayar kaina amintaccen firist wanda zai aikata bisa ga abin da yake a zuciyata, kuma raina [MY MUTUM]. Zabura 11: 5, "Ubangiji gwaje masu adalci da mugaye, kuma ransa [NUNA MUTUM] son masa cewa Yana son tashin hankali."

Karin magana 6:16, "Wadannan abubuwa guda shida Ubangiji yana ƙin bakwai abin ƙyama ne ga kansa [NUNA MUTUM]." Ishaya 1:14, "Your amaryar wata, da shirya idodi raina [MY MUTUM] ƙi." Irmiya 6: 8, "Ka yi gargaɗi, Ya Urushalima, kada raina [MY MUTUM] a rabu daga gare ku." Irmiya 15: 1, "Ko da yake Musa da Sama'ila za su tsaya a gabana, raina [MY MUTUM] ba zai kasance tare da wannan al'umma."

Ezekiel 32:18, "... raina [MUTUM] jũya daga gare ta kamar yadda raina [MY MUTUM] jũya daga 'yar'uwarta." Amos 6: 8, "Ubangiji Ubangiji ya rantse da kansa [YA NUFA MUTUM]."

Ubangiji Allah TAbA CE "My Rayukan," kuma bã shi ne Allah Yã kasance nusar a littafi da cewa "Ya Rayukan." Yana da kullum "My Soul" ko "ransa" a cikin mufuradi cikin Littafi Mai Tsarki! Saboda haka, Ubangiji Allahnmu kamar yadda yake cikin sama dole ne One Divine mutum a ainihinsa da ake! Wannan shi ne dalilin da ya sa Ibrananci da kuma Helenanci malamai sun sau da yawa fassara kalmar "nephesh" for "kurwa" a cikin Ibrananci da kuma kalmar "psyche" for "kurwa" a cikin Hellenanci a matsayin "mutumin" ko "persons" (dangane idan mahallin ya nuna a mufuradi mutum ko wani jam'i na persons).

Helenanci malamai sun fassara psyche AS "Kurwa" da Kuma "MUTUM"

"Saboda haka, waɗanda suka karbi kalmarsa aka yi masa baftisma. kuma cewa a wannan rana aka kara game da dubu uku rayuka (psuché). "Ayyukan Manzanni 2:41 HAU

"... Domin suna da ba su yi biyayya, sa'ad da Allah haƙuri jira a zamanin Nuhu, yayin da akwatin alkawarin da aka ake shirya, a cikin abin da 'yan, wato takwas (psuché), aka kawo lafiya ta ruwa." 1 Bitrus 3 : 20, HAU

"... Wanda ya saɓa da dadewa lokacin da Allah jira yi haƙuri a zamanin Nuhu, yayin da akwatin alkawarin da aka gina. A cikin akwatin 'yan mutane, amma takwas rayuka (psuché), aka ceto ta ruwa. "1 Bitrus 3:20, BSB

"... Wanda da zarar sun kasance, a lõkacin da haƙuri da Allah ya yi jira a zamanin Nuhu, a lokacin shiri na akwatin alkawari, a cikin abin da 'yan, wato takwas (psuché), aka kawo tsira ta wurin ruwa." 1 Peter 1:20, HAU

Me ya sa za Greek malaman fassara wannan kalmar Helenanci "psuché" kamar yadda dan Adam "rai" da kuma na mutane "persons" idan ma'anar kalmar psuché ba ya rike wannan muhimmanci ma'anar mu Turanci kalma for "persons?" The NAS Concordance kira psuché (furta 'psoo-khay') a matsayin "zuciya, heartily, rayuwa, na zaune, hankali, zukatanku, mutum, persons, rai, rayuka."

Strong ta Concordance kira psuché (furta 'psoo-khay') a matsayin "(a) da muhimmanci numfashi, numfashin rai, (b) mutum rai, (c) da rai a matsayin wurin zama na affections kuma so, (d) da kai (e) mutum mutum, wani mutum. "saboda haka, akwai na iya zama babu shakka cewa kalmar" psuché "yana da guda muhimmanci ma'anar mu Turanci kalma mutum.

JUST AS Girkanci kalmar PSUCHE IN THE mufuradi nufin DAYA DAN-ADAM MUTUM, don haka ya aikata PSUCHE IN THE mufuradi nufin DAYA MUTUM GA ALLAH MAI IKO DUKA

Matiyu 12:18, "Ga shi, bawana wanda na zaɓa, Ƙaunataccena wanda raina [MY MUTUM] ne da yarda."

Ibraniyawa 10:38, "Amma ta adalci zai rayu ta wurin bangaskiya kuma idan ya shrinks baya, raina [MY MUTUM] yana jin daɗin shi."

Akwai na iya zama babu shakka cewa Ibrananci da kuma Helenanci kalmomi ga rai da wannan asali ma'anar matsayin mu Turanci kalmar "mutum." Akwai kuma iya zama wata shakka cewa Allah Divine mutum ya yi magana da kansa a matsayin daya "Kurwa" da biyu a cikin Ibrananci da kuma a cikin Hellenanci Nassosi. Ga Divine Soul (mutum) Allah reproduced mutum image na kansa a matsayin bayyane image na Allah marar ganuwa wanda shi ne "asubahin daukakarsa da kar image daga mutum" (Ibran. 1: 3 - Uban mutum) a matsayin cikakken cikakken mutum mutum.

Tun Tirnity tauhidin ba zai iya gabatar da wani guda littafi ya nuna cewa Alla