Allah ne mutum daya ko mutane uku?

Wannan sigar ajizai translation daga asalin English daftarin aiki da abin da aka fassara da Google fassara software. Idan ka yi magana Turanci da son zama a matsayin shafin yanar ministan ya amsa al'ummai tambayoyi a cikin harshe. ko kuma idan ka so su taimaka mana wajen inganta daidaito na translation, don Allah ka aika mana da sako.

Trinitarians sau da yawa suna da'awar cewa Ibrananci da kuma Helenanci Littattafai ba a zahiri cewa Allah daya ne "mutum" kamar mu Turanci kalma mutum. Saboda haka, da suka nace da cewa yana yiwuwa Allah ya yi zama a matsayin uku allahntaka persons ko da yake babu littafi kullum ya ce Allah uku ne.

Amma duk da haka, kamar yadda Allah ba ya magana a cikin littafi a matsayin "mutum" tare da mu daidai Turanci ma'ana daidai da cewa kalmar Ibrananci da kuma Helenanci, don haka asalin harsuna na Littafi Mai Tsarki ba su yi amfani da daidai kalmar mu Turanci kalmar "mutum" a lokacin da referencing mutane ko dai. Saboda haka, shi ne m yi imani da cewa akwai Allah a matsayin daya Divine mutum a irin wannan hanyar da mutum mutum zama kamar mutum daya.

Ko da yake asalin harsuna na Littafi Mai Tsarki bai yi amfani da kalmar "mutum" a lokacin da referencing daya Allah na gaskiya, da Littafi Mai Tsarki bai yi amfani da irin wannan magana a Ibrananci da kuma Helenanci da ba da wannan muhimmanci ma'anar matsayin Turanci kalma mutum.

Domin gaskiya da raba maganar gaskiya, dole mu tambayi abin da kalmomi Ibrananci da kuma Helenanci magana da mutane amfani da su bayyana mutum da cewa zai nuna wannan abu a matsayin mu na Turanci kalmar "mutum." Amsar wannan tambaya zai tabbatar da yawa persons Allah da gaske ne.

Ibrananci da kuma Helenanci malamai sun lura cewa Ibrananci da kuma Helenanci kalmomi ga zuciya da rai ba da wannan muhimmanci ma'anar Turanci kalma mutum. Abin sha'awa, da Ibrananci da kuma Helenanci kalmomi for "zuciya" da "kurwa" suna daidai amfani da biyu da Allah da kuma ga mutum maza. Saboda haka, Tirnity da'awar cewa Allah zai yi fiye da mutum daya, saboda maganar mutumin ba a yi amfani da nassi sosai m.

A duk lokacin da Littafi Mai-Tsarki yayi amfani da kalmar Ibrananci "nephesh" (fassara zuwa harshen Turanci a matsayin "Kurwa") don bayyana Allah ko wani mutum mutum, ko da yaushe ya yi maganar Allah, kuma mutum adam kamar rai guda kamar mufuradi Turanci kalma mutum bayyana mutum guda. Domin da kalmar Ibrananci "nephesh" za a iya fassara a matsayin "kurwa" ko kuma a matsayin "mutum."

Saboda haka, yana da wani undeniable gaskiya cewa tsoho Ibraniyawa da Helenawa amfani kalmomi don bayyana Allah da mutum wanda aka fassara zuwa harshen Turanci a matsayin "zuciya," "hankali" da "kurwa" don bayyana abin da Turanci magana da mutane kullum kira a "mutum. "

Farawa 8:21, "Ubangiji ya ce a zuciyarsa (LEB" zuciya, "by EXT." Ciki mutum ")," Na ba zai sake la'anta ƙasa domin mutum, domin niyyar zuciyar mutum (LEB "zuciya" by EXT. "ciki mutum")mugunta ne tun daga matasa. "

Farawa 2: 7 KJV, "Ubangiji Allah ya siffata mutum daga turɓayar ƙasa, kuma Ya hũra a cikinsa kafafen hancinsa kuwa ya numfashin rai. kuma mutum ya zama mai rai rai (nephesh "wani rai, mai rai ba, rayuwa, kai, mutum" - NAS Concordance). "

Ka lura da cewa a cikin Farawa 8:21, Ubangiji Allah ya yi magana kansa a matsayin da ciwon guda "zuciya" kamar wani mutum yana da guda "zuciya" ko "ciki mutum" a cikin wannan magana na hurarrun littafi. Allah kara ya ce a cikin 1 Sama'ila 2:35 cewa yana da guda "zuciya" da kuma guda "Kurwa" da a selfsame ayar.

"Zan tayar kaina amintaccen firist wanda zai aikata bisa ga abin da yake a zuciyata (LEB" zuciya, "by EXT." Ciki mutum ") da kuma raina (nephesh" mutum ").

A nan mun iya gani cewa wannan Hebrew kalmomi ga rai (nephesh) da kuma zuciya (LEB) Allah kuma amfani ga rai (nephesh) da kuma zuciya (LEB) na wani mutum.

Tun da Allah ne ba mutum mutum (Littafin Lissafi 23:19 "Allah ba kamar mutum ba"), da yawa m Kiristoci yi imani da cewa Allah ba za a kira "mutum" a duk. Duk da haka, da Turanci kalma mutum yana da guda muhimmanci ma'anar Ibrananci da kuma Helenanci kalmomi amfani ga Allah kamar "zuciya" (Ibran. LEB "zuciya" ko "ciki mutum" -Strong ta - Janar 8: 1 Sam. 2:35 ) da "kurwa" (Ibran. "nephesh" da kuma Helenanci "psuché" "mutum" ( Baker ta Ikklesiyoyin bishara Dictionary of Littafi Mai-Tsarki Kalam . edited by Walter A. Elwell)).

Ko da King James Version ya kira Allah a "mutum" (a Ibraniyawa 1: 3), domin "Hypostasis" ga Allah abu ko jigon da ake zahiri yana nufin guda "jigon da ake" a matsayin daya "mutum"(Ibraniyawa 1: 3 jihohin da Ɗan ne "kwarjinin daukakarsa da kar image daga mutum." The mahallin ya tabbatar da cewa Yesu shi ne Uban mutum wanda ya zama wani mutum mutum). A kamar hanya, da Littafi Mai Tsarki ya ce "Allah ne mutum daya" (Galatiyawa 3:20).

Nassosi suna cike da misalai ya nuna mana cewa Allah yana da daya "Zuciya," daya "Zuciya," daya "ruhu," kuma daya "Kurwa" da kawai kamar wani mutum yana. A gaskiya, wannan Ibrananci da kuma Helenanci kalmomi aka yi amfani da Zuciya, Heart, Ruhu, da kuma Soul of Allah a matsayin tunani, zuciya, ruhu, da kuma rai na wani mutum.

Allah ya ce a Irm. 32:35, "... kuma ba da shi ya shiga zuciya (LEB" zuciya, "by EXT." Ciki mutum ", Strong ta) cewa ya kamata su yi wannan abin ƙyama, don sa mutanen Yahuza su yi zunubi."

Farawa 8:21, "Ubangiji ya ce a zuciyarsa (bisa ga Strong ta, LEB" zuciya, "by EXT." Ciki mutum ")," Na ba zai sake la'anta ƙasa domin mutum, domin niyyar zuciyar mutum (LEB "zuciya," by EXT. "ciki mutum", Strong ta) mugunta ne tun daga matasa. "

Kamar yadda wani mutum guda mutum da ake kira mutum saboda yana da wani ganuwa ruhaniya zuciya, don haka Allah ya yi magana kansa a matsayin da ciwon da ba ya ganuwa Ruhaniya Zuciya. Saboda haka, zuciyar mutum kuma zuciyar Allah yayi magana akan wani guda ruhun wani mutum da wata guda Ruhun Allah.

John 4:24 (KJV), "Allah Ruhu ne (pneuma): kuma suka cewa bauta Masa (as guda Ruhu mutum) dole ne ku bauta Masa a Ruhu da kuma gaskiya."

James 2:26 (HAU), "Domin kamar yadda jiki ba tare da ruhu (pneuma) ya mutu, haka kuma bangaskiya ba tare da ayyuka matattu."

Ka lura da cewa wannan kalmar Helenanci na "Ruhu" Allah ne guda Girkanci kalmar "ruhu" da wani mutum. Yana Karkataccen yi imani da cewa Ruhun Allah zai zama na uku da Allah mutum bayyana daga biyu sauran jinsin Allah Mutanen.

Domin yaya biyu daga cikin uku da ake zargin jinsin Allah Mutanen ba su da nasu jinsin Hearts ko ruhohi lokaci m jinsin Mutanen? Domin ko da wani Allah mutum dole ne nasa jinsin Zuciya ko Ruhu domin kira wani mutum. Saboda haka, shi ne gaba daya m zuwa tabbata cewa Allah ne guda Ruhu yayin biyu daga cikin zargin Divine Mutanen rasa nasu mutum ruhohi.

Allah ya ce a cikin Leviticus 26:30, "Zan hallaka ku tuddai, da kuma sare your images, da kuma jefa ka carcasses kan carcasses na gumaka ne, kuma raina (nephesh" wani rai, mai rai ba, rayuwa, kai, mutum "- NAS Concordance) zai ji ƙyamar ku."

"Kuma Ubangiji Allah ya siffata mutum daga turɓayar ƙasa, kuma Ya hũra a cikinsa kafafen hancinsa kuwa ya numfashin rai. kuma mutum ya zama mai rai rai (nephesh "wani rai, mai rai ba, rayuwa, kai, mutum" - NAS Concordance). "Farawa 2: 7 KJV

"Sa'an nan Ubangiji Allah ya siffata mutum daga turɓayar ƙasa, kuma Ya hũra a cikinsa kafafen hancinsa kuwa ya numfashin rai, mutum kuma ya zama rayayyen taliki (nephesh" wani rai, mai rai ba, rayuwa, kai, mutum "- NAS Concordance) . "Farawa 2: 7 HAU

"Sa'an nan Ubangiji Allah ya siffata mutum daga turɓayar ƙasa. Ya hũra numfashin rai cikin kafafen hancinsa mutum, mutumin da ya zama mai rai mutum (nephesh "wani rai, mai rai ba, rayuwa, kai, mutum" - NAS Concordance). "Farawa 2: 7 HAU

A nan mun iya gani sarai cewa Ibrananci kalmar "kurwa" amfani da Allah Maɗaukaki kuma mutum yana da guda na asali ma'anar matsayin mu Turanci kalmar "mutum." Wannan shi ne a Littafi Mai Tsarki cewa an goyon baya har ma da Tirnity malamai. Baker ta Ikklesiyoyin bishara Dictionary of Littafi Mai-Tsarki Kalam ce da kalmar Ibrananci for "kurwa" tana nufin wani "mutum" ( "a cikin jam'i shi ya nuna da dama mutane"), wani "zati" a matsayin "kai," "I" ko " ni. "

"Akai-akai a cikin Tsohon Alkawali nephes [ v, p, n ] designates mutum ( Lev 17:10 ; 23:30 ). A da jam'i shi ya nuna da dama mutane kamar Ibrahim jam'iyyar ( Gen 12: 5 ), da sauran bari a baya a Yahuza ( Irm. 43: 6 ), da kuma zuriya Lai'atu ( Gen 46:15 ) ... Akai-akai nephes [ v, p, n ] daukan wurin wani sirri ko da turawa yanzu sunan ( Zabura 54: 4 ; Mis. 18: 7 ). Admittedly wannan yunkuri daga maras muhimmanci ga pronominal ne ba tare da wani ainihin iyakar.

Da bita Standard Version nuna sama fahimtar nepes [ v, p, n ] da maye gurbin da King James Version "kurwa" da irin wannan fassara a matsayin "rai," "daya," "kai," "I / ni." ( Baker ta Ikklesiyoyin bishara Dictionary of Littafi Mai-Tsarki Kalam , karkashin definition rai, edited by Walter A. Elwell)

Lutheran masanin Gustav Friedrich Oehler rubuta cewa kalmar Ibrananci for rai nufin "dukan mutum."

"... Naphshi (" raina "), naphshekha (" ranka ") za a iya fassara a Latin egomet, tu ipse. amma ba ruchi ( "ruhuna"), ruchakha ( "Ka ruhu") - rai tsaye ga dukan mutum, kamar yadda a cikinFarawa 12: 5 ; 17:14 ; Ezekiel 18: 4 , da dai sauransu "(Oehler, Tsohon Alkawali Kalam, I, 217)

Baker ta Ikklesiyoyin bishara Dictionary of Littafi Mai-Tsarki Kalam ce cewa duka da Ibrananci da kuma Helenanci kalmomi for "kurwa" kuma iya nufin "mutum."

"Psuché, kamar yadda ta Tsohon Alkawali takwaransa, za a iya nuna mutum ( Ayyukan Manzanni 2:41 ; 27:37 ). Har ila yau, da hidima a matsayin turawa yanzu sunan ake sanya kai ( "Zan kuma ce wa raina," Luka 12:19 . "Kamar yadda ta shaida" 2 Kor. 1:23 ; "raba rayuwar mu"1 Tas. 2: 8 ). " ( Baker ta Ikklesiyoyin bishara Dictionary of Littafi Mai-Tsarki Kalam . edited by Walter A. Elwell)

Tun da Ibrananci da kuma Helenanci kalmomi for "kurwa" da wannan muhimmanci ma'anar mu Turanci kalmar "mutum" ko "kai," Allah Maɗaukaki ya kasance Daya Divine mutum da guda "Kai" zama. Yana da muhimmanci a lura da cewa, ko da Allahntaka Name Ubangiji da gaske yana nufin, "The Self babu Daya" (Brown-Driver-Briggs kira Ubangiji a matsayin, "... wanda shi ne: watau cikakkar da canzawa daya, Ri, da data kasance, abada rai, kamar yadda kai m ... ").

Me ya sa za Allah Maɗaukaki kiran kansa "The Self babu daya", alhãli kuwa data kasance a matsayin "Three Self babu ne?" Idan Allah da gaske wanzu a matsayin uku coequally jinsin Allah na gaskiya Mutanen, to, Allah ne da kansa ya ɓatar da mutãnensa daga kiran kansa kawai Daya "Kai babu shi daya. "

Ibrananci LITTAFI MAI TSARKI Kalmar OF ALLAH AS rai guda MUTUM

A cikin 1 Sama'ila 2:35 Ubangiji Allah ya ce, "Zan tayar kaina amintaccen firist wanda zai aikata bisa ga abin da yake a zuciyata, kuma raina [MY MUTUM]. Zabura 11: 5, "Ubangiji gwaje masu adalci da mugaye, kuma ransa [NUNA MUTUM] son masa cewa Yana son tashin hankali."

Karin magana 6:16, "Wadannan abubuwa guda shida Ubangiji yana ƙin bakwai abin ƙyama ne ga kansa [NUNA MUTUM]." Ishaya 1:14, "Your amaryar wata, da shirya idodi raina [MY MUTUM] ƙi." Irmiya 6: 8, "Ka yi gargaɗi, Ya Urushalima, kada raina [MY MUTUM] a rabu daga gare ku." Irmiya 15: 1, "Ko da yake Musa da Sama'ila za su tsaya a gabana, raina [MY MUTUM] ba zai kasance tare da wannan al'umma."

Ezekiel 32:18, "... raina [MUTUM] jũya daga gare ta kamar yadda raina [MY MUTUM] jũya daga 'yar'uwarta." Amos 6: 8, "Ubangiji Ubangiji ya rantse da kansa [YA NUFA MUTUM]."

Ubangiji Allah TAbA CE "My Rayukan," kuma bã shi ne Allah Yã kasance nusar a littafi da cewa "Ya Rayukan." Yana da kullum "My Soul" ko "ransa" a cikin mufuradi cikin Littafi Mai Tsarki! Saboda haka, Ubangiji Allahnmu kamar yadda yake cikin sama dole ne One Divine mutum a ainihinsa da ake! Wannan shi ne dalilin da ya sa Ibrananci da kuma Helenanci malamai sun sau da yawa fassara kalmar "nephesh" for "kurwa" a cikin Ibrananci da kuma kalmar "psyche" for "kurwa" a cikin Hellenanci a matsayin "mutumin" ko "persons" (dangane idan mahallin ya nuna a mufuradi mutum ko wani jam'i na persons).

Helenanci malamai sun fassara psyche AS "Kurwa" da Kuma "MUTUM"

"Saboda haka, waɗanda suka karbi kalmarsa aka yi masa baftisma. kuma cewa a wannan rana aka kara game da dubu uku rayuka (psuché). "Ayyukan Manzanni 2:41 HAU

"... Domin suna da ba su yi biyayya, sa'ad da Allah haƙuri jira a zamanin Nuhu, yayin da akwatin alkawarin da aka ake shirya, a cikin abin da 'yan, wato takwas (psuché), aka kawo lafiya ta ruwa." 1 Bitrus 3 : 20, HAU

"... Wanda ya saɓa da dadewa lokacin da Allah jira yi haƙuri a zamanin Nuhu, yayin da akwatin alkawarin da aka gina. A cikin akwatin 'yan mutane, amma takwas rayuka (psuché), aka ceto ta ruwa. "1 Bitrus 3:20, BSB

"... Wanda da zarar sun kasance, a lõkacin da haƙuri da Allah ya yi jira a zamanin Nuhu, a lokacin shiri na akwatin alkawari, a cikin abin da 'yan, wato takwas (psuché), aka kawo tsira ta wurin ruwa." 1 Peter 1:20, HAU

Me ya sa za Greek malaman fassara wannan kalmar Helenanci "psuché" kamar yadda dan Adam "rai" da kuma na mutane "persons" idan ma'anar kalmar psuché ba ya rike wannan muhimmanci ma'anar mu Turanci kalma for "persons?" The NAS Concordance kira psuché (furta 'psoo-khay') a matsayin "zuciya, heartily, rayuwa, na zaune, hankali, zukatanku, mutum, persons, rai, rayuka."

Strong ta Concordance kira psuché (furta 'psoo-khay') a matsayin "(a) da muhimmanci numfashi, numfashin rai, (b) mutum rai, (c) da rai a matsayin wurin zama na affections kuma so, (d) da kai (e) mutum mutum, wani mutum. "saboda haka, akwai na iya zama babu shakka cewa kalmar" psuché "yana da guda muhimmanci ma'anar mu Turanci kalma mutum.

JUST AS Girkanci kalmar PSUCHE IN THE mufuradi nufin DAYA DAN-ADAM MUTUM, don haka ya aikata PSUCHE IN THE mufuradi nufin DAYA MUTUM GA ALLAH MAI IKO DUKA

Matiyu 12:18, "Ga shi, bawana wanda na zaɓa, Ƙaunataccena wanda raina [MY MUTUM] ne da yarda."

Ibraniyawa 10:38, "Amma ta adalci zai rayu ta wurin bangaskiya kuma idan ya shrinks baya, raina [MY MUTUM] yana jin daɗin shi."

Akwai na iya zama babu shakka cewa Ibrananci da kuma Helenanci kalmomi ga rai da wannan asali ma'anar matsayin mu Turanci kalmar "mutum." Akwai kuma iya zama wata shakka cewa Allah Divine mutum ya yi magana da kansa a matsayin daya "Kurwa" da biyu a cikin Ibrananci da kuma a cikin Hellenanci Nassosi. Ga Divine Soul (mutum) Allah reproduced mutum image na kansa a matsayin bayyane image na Allah marar ganuwa wanda shi ne "asubahin daukakarsa da kar image daga mutum" (Ibran. 1: 3 - Uban mutum) a matsayin cikakken cikakken mutum mutum.

Tun Tirnity tauhidin ba zai iya gabatar da wani guda littafi ya nuna cewa Allah ne mai jam'i na "Rayukan" ko "Mutanen," dole ne mu ƙarasa da cewa Allah kamar yadda Allah dole ne kawai Daya Divine mutum. Domin Allah na Nassosi taba yi magana kansa a matsayin ciwon fiye da daya hankali sani, fiye da Daya Zuciya sani, fiye da daya Ruhu sani, fiye da Daya Soul sani, ko fiye da daya Personal Self sani.

Ta yaya za kowane zargin jinsin allahntaka mutum wani zargin Trinity kowane zama jinsin mutum ba tare da nasa jinsin zuciyata, hankalina, da kuma raina? Domin nassosi da cewa Allah yana da daya kadai zuciyata, hankalina, da kuma raina kamar wani mutum yana daya zuciyata, hankalina, da kuma raina. Saboda haka, Allah ba zai iya zama uku coequally jinsin persons kamar Tirnity ilimin tauhidi da'awar.

Littafi Mai Tsarki ya koyar a fili cewa akwai kawai mutum daya Allah wanda ya kira kansa wanda I, daya Shi, kuma daya Mini. No aya a cikin Littafi Mai Tsarki kullum ya furta cewa, Allah shi ne uku na mutane, uku Ya Mutanen, ko uku Ni Mutanen.

Fitowa 3:14, "Allah ya ce wa Musa," NI WHO NI ". kuma ya ce, "Haka za ku faɗa wa 'ya'yan Isra'ila,' Ni ne ya aiko ni zuwa gare ku."

Ishaya 43:10 "Dõmin ku sani kuma ku yi ĩmãni da Ni, kuma fahimta, ni ne."

Tun da Littafi Mai Tsarki ba ce, "Mu ne Shi," "I Am Mu," ko "I Am Three," Ubanmu na sama dole ne kawai Allah na gaskiya kamar yadda mutum daya kasancewarka ko mutum wanda ya halicci dukkan abubuwa "kadai" da kuma " da kansa "(Ishaya 44:24 ; Ishaya 64: 8; Mal. 2:10 ).

Wannan shi ne dalilin da ya sa Allah ko da yaushe ya yi magana da kansa a littafi a matsayin daya Divine Mutane daya-daya kamar yadda wani mutum daya ne mutum mutum. Ga littattafai akai-akai magana da Allah a matsayin da ciwon Daya Divine Zuciya, One Divine Zuciya, One Divine Soul, kuma One Divine Ruhu kamar yadda wani mutum yana daya zuciyar ɗan adam, wanda zuciyar dan Adam, daya mutum rai, kuma daya mutum ruhu. Saboda haka Allah dole ne One Divine mutum a irin wannan hanyar da kowane mutum mutum daya ne mutum mutum.

Allah na Littafi Mai Tsarki ba ce cewa Shi ne fiye da daya mutumin Allahntakan nan. Amma duk da haka Trinitarians nace a kan speculating cewa Allah ne wanda ake kamar Three jinsin Divine Mutanen. Tirnity masana tauhidi da uzuri so su yi kokarin su rarrabe a tsakanin kalmomin "kasancewa" da kuma "mutum" kamar yadda idan Allah ne kawai wanda ake yayin data kasance kamar uku da ake zargin allahntaka "persons."

Duk da haka, kalmar "kasancewa" da gaske yana nufin wannan abu a matsayin "mutum" da kuma kalmar "mutum" da gaske yana nufin wannan abu a matsayin "kasancewa."

Merriam Webster ma'anar kalmar a matsayin "abu mai rai. musamman: A MUTUM. "

Merriam Webster ma'anar kalmar MUTUM a matsayin "wani mutum: a mutum."

An mutum mutum mutum ne mai mutum mutum da wani mutum mutum ne mai mutum mutum mutum. Ta yaya Allah ya tabbata a Daya kasancewarka da uku Mutanen a lokaci guda lokacin da "Da yake" na nufin "mai rai ... mutum" da kuma mutum yana nufin "wani mutum?" Irin wannan Tirnity mumbo mahaukatan ne ba kawai Karkataccen - ya rikitar da gaskiya ma'anar kasancewarka da mutum a duk normative harsuna a duniya.

DA LITTAFI MAI TSARKI ya ce Allah DAYA MUTUM

Wasu Greek malaman yarda cewa, ainihin Hellenanci rubutu amfani a Galatiyawa 3:20 ya tabbatar da cewa Allah shi ne mutum daya a matsayin "mutum daya." RG Brachter fassara Gal 3:20 kamar yadda Allah kasancewa "mutum daya," "Yanzu a tafi tsakanin ba a bukata da mutum daya, kuma ALLAH NE DAYA MUTUM."

Wuest Kalmar Pictures of Girkanci Sabon Alkawari fassara Gal 3:20 kamar yadda Allah kasancewa "mutum daya," Yanzu matsakanci ba a tafi tsakanin wakiltar amfani da mutum daya, amma ALLAH NE DAYA mutum. "

The Littafi Mai Tsarki da aka fassara Galatiyawa 3:20, kamar yadda Allah kasancewa "mutum daya," "Yanzu a je a tsakanin kuma Inter-matsakanci ya yi da kuma nuna fiye da ɗaya jam'iyyar. Akwai na iya zama babu matsakanci da kawai mutum daya, duk da haka ALLAH NE DAYA MUTUM. "

Tun Greek malamai sun tabbatar da cewa, ainihin Hellenanci rubutu a Galatiyawa 3:20 ya furta cewa, Allah ne kawai DAYA ALLAH ~ a MUTUM, dole ne mu amince da cewa Tirnity ra'ayi Allah kasancewa a jam'i na allahntaka persons ba zai iya zama daidai.

Mutum ya DAYA ZUCIYA JUST AS ALLAH Ya DAYA ZUCIYA

Farawa 17:17 "Sai Ibrahim ya fadi a kan fuskarsa, sai ya yi dariya, kuma ya ce a ransa (Heb. LEB" zuciya "ko" ciki mutum "), zã a haifa masa da cewa shi ne da shekara ɗari?"

Farawa 27:41 "Isuwa ya ce a ransa (Heb. LEB" zuciya "ko" ciki mutum ") ..."

Farawa 8:21 "Kuma Ubangiji smelled wani zaki da ƙanshi, kuma Ubangiji ya ce a ransa (Heb. LEB" zuciya "ko" ciki mutum "), ba zan sake la'anta ƙasa wani more sabili da mutum ba, gama da tunanin mutum zuciya (Heb. LEB "zuciya" ko "ciki mutum") mugunta ne tun daga matasa, ba zan sake bugi wani more dukan kome mai rai, kamar yadda na yi. "

The kalmar Ibrananci da aka fassara a matsayin "zuciya" a cikin sama da littattafai ne "LEB" (furta "lave") wanda Strong ta Concordance kira a matsayin "zuciya, da tsawo, da ciki mutum." A nan Allah baro-baro ya furta cewa, yana da guda "zuciya" a matsayin daya "mutum" kamar yadda mutum yana da guda "zuciya" kuma shi ne guda "mutum."

Tun ba guda littafi abada yayi magana akan Allah da ciwon fiye da zuciya ɗaya ko "ciki mutum," mun san cewa Allah kamar yadda Ubanmu na sama ya zama daya a matsayin daya allahntaka mutum a matsayin daya allahntaka mutum.

Mutum ya DAYA hankali JUST AS ALLAH Ya DAYA hankali

"Saboda haka Ubangiji (Ubangiji) ya canza tunaninsa game da wata cũta wadda ya ce zai yi wa mutane ..." Fitowa 32:14, HAU

"Kuma suka gina matsafai na kan tuddai da Tofet, wurin da yake a kwarin ɗan Hinnom, ya ƙone 'ya'yansu mata da maza a cikin wuta, wanda ni kuwa ban umarce, kuma shi bai zo a cikin My hankali ..." Irmiya 7:31

"... Kuma sun gina masujadai Ba'al ya ƙone 'ya'yansa maza su a cikin wuta a matsayin hadaya ta ƙonawa ga Ba'al, da wani abu da na taba ya umarci ko ya yi magana da su, kuma ba shi har abada shigar My hankali ..." Irmiya 19: 5, HAU

"Sun gina masujadai Ba'al da suke a kwarin ɗan Hinnom don su ya'yansu mata da maza hadaya ta ƙonawa ga Molek, wanda na umarce su, kuma bã ya da shi shiga My tuna cewa ya kamata su yi wannan abin ƙyama , ya sa Yahuza ta yi zunubi. "Irmiya 32:35, HAU

No rubutu na hurarrun littafi kullum ya ce, "Kuma ba ya da shi shiga My Zukatansu" da m zuciyarku? Amma duk da haka wannan shi ne ainihin abin da ya kamata mu samu a littafi idan mun kasance mũ ne su yi imani da cewa Allah shi ne uku jinsin Divine Allah Mutanen da uku mutum Allahntaka. Domin ba shi yiwuwa Allah ya yi uku coequally jinsin Divine Mutanen ba tare da kowa zargin coequally jinsin mutumin Allahntakan kowa da ciwon nasa jinsin Zuciya da Personal cibiyar Self sani.

Saboda haka, muna tambayar mu Tirnity abokai yadda zai iya kasance cewa Allah uku coequally jinsin Divine Mutanen yayin da Allah ya yi magana ba daga gare Shi a matsayin ciwon uku jinsin Zukatansu ko Cibiyoyin Personal Self sani a ko'ina cikin Littafi Mai Tsarki?

ALLAH YA YI DAYA hankali KO UKU?

Tirnity masana tauhidi da uzuri sau da yawa musanta kansu a lokacin da wasu daga cikinsu ya haƙƙaƙe, cewa, Allah yana da kawai Daya Divine Zuciya da Will yayin da wasu tabbata cewa Allah yana da uku coequally jinsin Divine zukata da so.

A bakwai da minti ashirin da biyar seconds cikin Tirnity apologist Etan Smith ta video, "More on da kadaitaka da Triniti," Mr. Smith ya bayyana cewa, Allah yana da daya hankali, kamar Kiristoci suna allegorically magana a nassi da ciwon daya hankali a hadin kai. Amma duk da haka wannan amsar har yanzu ya tabbatar da cewa Allah yana da fiye da daya hankali saboda mahara Kiristoci har yanzu suna da mahara rãyukanku. Ga wani mutum ba zai iya zama da jinsin mutum, ba tare da kowane mutum da ciwon nasa jinsin hankali da kuma na sirri kai sani.

Saboda haka, idan muka bi Mr. Smith ta dabaru, da uku da ake zargin allahntaka persons da daya hankali a yarjejeniyar yayin da rikewa daya jinsin hankali ga kowane daga cikin zargin jinsin allahntaka persons. Sabõda haka, akwai wata hanya a gare Trinitarians tserewa ma'ana deductive tattaunawa a cikin abin da kowane zargin allahntaka mutum dole ne nasa jinsin allahntaka hankali da kansa jinsin allahntaka sani (so).

The mutumin Almasihu Yesu a fili nuna wani mutum nufin da sani abin da yake ko da yaushe batun allahntaka nufin Ubansa na samaniya. John 6:38 ya tabbatar da cewa post incarnational mutumin Almasihu Yesu ya zo kada su yi nasa nufin mutum, sai dai nufin Ubansa a matsayin "Allah Makaɗaici na gaskiya" (Yahaya 17: 3).

Idan Yesu a matsayin zargin biyu Allah na gaskiya da Ɗan Mutum yana da biyu Allah ya so (a nufin ne guda abu a matsayin jinsin allahntaka sani) jinsin na Allah Uba, to, za mu yi biyu Allah zukatan da biyu da Allah ya so. Tun da babu wani nassi a cikin Littafi Mai Tsarki kullum tana goyon bayan ra'ayin da Allah har abada da ciwon biyu da uku allahntaka zukatansu, so, ko sets sirri kai sani, Yesu a matsayin Ɗan ba zai iya zama wani jinsin Allah na gaskiya mutum da kansa jinsin allahntaka nufin da sani baicin Allah Makaɗaici na gaskiya Uba.

Nassosi suka nuna cewa da mutumin Almasihu Yesu yake a cikin jam'iyya da allahntaka Zuciya da Will Allah Uba da yaushe kasancewa jam'iyya da Uba nufin (Yahaya 10:38, "imani da ayyuka da kansu, dõmin ku san kuma gane cewa Uba ne a gare Ni, kuma ina cikin Uba "). Saboda haka, nassosi da koyar da cewa Ubanmu na sama yana daya kawai jinsin allahntaka hankali da kuma so yayin da mutumin Almasihu Yesu wanda aka" ba a rayuwa a kansa "(Yahaya 5:26) yana da nasa jinsin mutum hankali da kuma so.

Gama Allah ya ci gaba da zama canzawa (Mal. 3: 6) kamar yadda koina Uban da ya cika sammai da ƙasa (Irm. 23:24) yayin da lokaci guda ya zama "Allah tare da mu" (Matiyu 1:23) amatsayin gaskiya mutum dõmin Allah kuma ya zaci wani jinsin mutum hankali, kuma zai a cikin jiki wanda zai iya yin addu'a da za a jarabce.

Tirnity uzuri ba zai iya tserewa gaskiyar cewa babu wani m bayani ga Trinitarians tunani na kawai Allah na gaskiya a matsayin Triniti na uku coequally jinsin allahntaka persons saboda mutum uku kamar yadda mutane uku ba zai iya samun daya kadai allahntaka hankali da kuma daya kadai allahntaka sani, alhãli kuwa haƙĩƙa jinsin matsayin allahntaka persons.

Tirnity uzuri sau da yawa rikici da juna a lokacin da ya tambaye idan Allah yana daya allahntaka hankali, daya allahntaka nufin, daya allahntaka sani, ko uku? A lokacin da kadaitaka Apologist Roger Perkins tambaye James White game da Tirnity imani, Dr. White amsa ta tsantsan cewa kowane daga cikin uku da ake zargin allahntaka persons kowa yana da nasa jinsin hankali.

A contradistinction, Tirnity apologist Etan Smith amsa mini da kaina da cewa, "A cikin ta biyu videos on da kadaitaka da Triniti, ina tabbacin DAYA muhimmanci nufin da sani a cikin Allah ɗaya na gaskiya. Tun da yake Jehobah ne kawai DAYA zati, na kuma iya ɗauka cewa akwai iya zama daya hankali kuma yana da ba zai yiwu ba domin akwai zama uku 'raba zukatan. Ina lalle ba tsantsan biyu ko uku raba mĩƙa Allah. Akwai bambanci amma m hadin kai. "

Na amsa masa daga kansa comments a kan video mai suna, "More on da kadaitaka da Triniti," "Ka kawo ra'ayin cewa Kiristoci za a iya ce ya zama na 'daya hankali' a littafi a matsayin misali don tabbata cewa Trinitarians iya yi imani da cewa Allah yana da daya hankali.

Amma duk da haka na fili ya nuna cewa, ko da yake wani rukuni na Kiristoci iya allegorically da daya hankali zama a yarjejeniya, kowane jinsin Kirista mutum har yanzu yana da nasa jinsin hankali da kuma so. My ma'ana shi ne cewa uku jinsin persons kowa da a yi uku jinsin zukatan da so ga kowane zargin allahntaka mutum ya zama mai gaskiya da jinsin mutum.

Gama Allah kamar yadda Allah zai iya ba su da daya kadai sani, alhãli kuwa lokaci guda data kasance kamar uku Allah mutane, kamar yadda kowane zargin allahntaka mutum dole ne nasa jinsin sani. Idan kana tsantsan cewa Allah kamar yadda Allah (ba Allah ba kamar yadda mutum a cikin jiki) yana daya kawai Zuciya kuma One sani, to, dukan Tirnity ra'ayin Three Divine Mutanen fadi.

Gama na ji ka tabbata cewa Ruhu Mai Tsarki a matsayin coequally jinsin Allah mutum cẽto, cẽto ga Uba (Romawa 8:26 -27). Ta yaya za daya zargin allahntaka mutum ceto zuwa wurin Uba ba tare da wani jinsin hankali da sani? "

Na ci gaba, "The kawai mai yiwuwa bayani ne da kadaitaka duba cewa marigayi Robert Sabin kuma na nuna.

Ruhu Mai Tsarki ne Uba Ruhu a mataki wanda ya ci gaba da cika sama da ƙasa kamar yadda Ruhu da Uba, alhãli kuwa wani yanki daga abu da ake da aka sake bugawa a matsayin imprinted kwafin kansa (Heb. 1: 3 "charakter" na nufin "imprinted kwafin "da kuma" hypostasis "na nufin" zati "ko" mutum ") a lokaci guda zama gaskiya mutum cikin budurwa (Matiyu 1:20 ; Luka1:35 ).

Saboda haka Ruhu Mai Tsarki ne Uba Ruhu a mataki wanda ya zama mai gaskiya mutum a cikin jiki yayin da kuma sauran canzawa a cikin sammai da wanda Ruhu da Uba (Afisawa 4: 4-6; Yahaya 4:23 -24. Irm. 23 : 24 ).

Wannan ya bayyana yadda Ruhu Mai Tsarki (Ruhu Mai Tsarki ne "paracletos" a John 14:26 ) shi ne wannan Ruhun Almasihu (Ruhun "Yesu Almasihu" da ake kira cikin wannan "paracletos" John 14:16 ; 1 Yohanna 2 : 1) kamar yadda wannan mutum a matsayin daya "paracletos" (paracletos da yake a cikin mufuradi form ga Ruhu mai Tsarki a cikin Yohanna 14:26, kuma domin Yesu cikin Yahaya 14:16, kuma a 1 Yohanna 2: 1) wa umurni da yi cẽto, cẽto gare mu, mu (Rom. 8: 9, 26, 27, 34, Heb. 7:24 -25). "

Sai na ce, "Don Allah ka ba mu kadaitaka mũminai mai yiwuwa amsar nuna yadda ka zargin wadanda ba jiki Allah da Ruhu Mai Tsarki zai iya zama da mu" paracletos "wanda umurni da yi cẽto, cẽto gare mu, ba tare da ciwon nasa tunani, so, kuma sani (Mr. Smith yana ba da amsa)? Brother Sabin kuma na fahimci wadannan wurare don tabbatar da cewa Ruhu Mai Tsarki daga wurin Uba ma ya zama wani mutum da wani mutum wanda ya so 'hau nesa sammai dõmin Ya cika ALL ABUBUWA "(Efes. 4:10 ), kamar yadda biyu Adam ya 'ya yi rayuwa ba Ruhu "(1 Kor. 15:45 ) a lõkacin da ya hau kan high to" cika dukkan abu "domin ya zama mu kasancewar Ruhu paracletos (Gal. 4: 6; Kanar 1:27 ). "

Na ci gaba, "Na riga nuna a wasu na bidiyo da articles cewa Robert Sabin kuma ya koyar da cewa mutum Ruhun Almasihu ne yanzu koina kamar yadda Ruhu Mai Tsarki na Allah (Romawa 8: 9). Your imani da cewa Allah yana daya kadai hankali, so, kuma sani sabani da koyarwar James White da sauran malamai suka yi nisa more ilmi kuma gogaggen daga gare ku suke.

Me ya sa ka tauhidin bambanta daga James White? Ya Kamata Na post a video mai suna, 'Etan Smith rikitar Tirnity Kalam' kamar ka yi gāba da ni? Your m style ne don kai farmaki ka abokan adawar da kaina a lokacin da ba za ka iya lashe Nassi muhawara. "(Kamar wata daya bayan da muhawara Etan Smith ya posted a video ƙarya zargin cewa na akasin kadaitaka Kalam da ƙarya caji ni da Nestorianism da Socinianism)

Halitta da kanta shaida da kadaitaka OF ALLAH MUTUM

Romawa 1:20 sanar da mu cewa da halitta da kanta shaida game da wanda yake cikin sama har abada Allahntakar, "Ga ganuwa abubuwa Shi (ba su) tun halittar duniya suna a fili gani, da ake gane da abin da ake YI (Created) , ko da ikonsa madawwami, da Allahntaka. domin mu ne ba tare da uzuri (Rom. 1:20). "

"Allah ya halicci mutum cikin siffarsa, cikin siffar Allah, Allah ya halitta shi ..." (Farawa 1:27)

The Madaukaki ya halicci Adamu bayan nasa ruhaniya image kamar yadda mutum daya mutum da guda hankali, zuciya, da kuma rai.

Saboda haka, kamar yadda an halicci Adam a matsayin daya mutum mutum, don haka Allah ne mutum daya mutumin Allahntakan nan. Domin Adam fuskance siffar Mahaliccinsa.No halitta mutum ko mala'ika ya taba wanzu a matsayin uku jinsin mutane. Idan Allah ne mutane uku, to, don me za mu ba madubi siffar Mahaliccinmu? Idan Allah Triniti kamar uku jinsin mutane, to, don haka ya kamata mu!

Ko da dabbobi "da numfashin rai (Farawa 7:15) " a cikin su daga Allah duk da daya kai, daya hankali, kuma daya ruhu. Mai-Wa'azi 3:21 fili ya furta cewa, kowace dabba yana da guda ruhu: "ruhu na dabba."

Ko da yake Romawa 1:20 ya furta cewa halitta halitta domin abubuwa furta "ikonsa madawwami, da Allahntakarsa" ( "marar ganuwa abubuwa Shi ... an a fili gani, da ake gane da abin da ake YI"), Tirnity masana tauhidi kãfirta wannan Nassi gaskiya da zargin cewa Allah uku jinsin mutanen da kuma cewa kowane daga cikin uku jinsin persons yana da nasa jinsin allahntaka hankali da kuma so.

Amma duk da haka bai zama ba a cikin halittar nuna cewa "ganuwa abubuwa Shi (Allah)" a "ikonsa madawwami, da Allahntakarsa" ana "a fili gani, da ake gane da abin da ake yi" kamar yadda wani Trinity uku jinsin Allah zukatan da uku Allah Ya so. Ga abin da irin halittar da Allah ya aka yi da uku jinsin zukatan da so?

Yana da wuya su yi tunanin wani Tri-Personal Allah da uku zukatansu da uku so. Domin idan Allah gaske da uku jinsin zukata da so to, kõwane Allah mutum zai iya saba da so da sauran biyu. Kamar wancan ne zai zama yiwu ga Allah da jayayya da kansa.

Tun Tirnity ilimin tauhidi ba zai iya buga guda littafi inda Allah kamar yadda Allah Ya kasance sãɓa wa jũna, ko jayayya da kansa, Allah ba zai iya zama a Trinity uku Allah Mutanen da juna da ciwon nasa jinsin Zuciya da Will.

Farawa 1: 26-27 ya tabbatar da cewa Adam da malã'iku da aka sanya a cikin siffar Allah, Allah. Amma duk da haka idan da Allah yake uku zargin Ruhu Mutanen da Tri-Personal Allahntaka, yadda yake da cewa 'yan adam ba madubi kamanin mai yi? Idan ba mu madubi image mu mai yi kamar uku jinsin mutane, sa'an nan dukan Tirnity rukunan fadi!

Kadaitaka mabiya roko ga banmamaki yanayin da jiki a lokacin da Allah ya zama mutum don ya bayyana yadda Allah Makaɗaici na gaskiya Uba zai iya Jiki kansa a matsayin mai cikakken mutum Ɗan Uban kansa "hannu saukar" to mu a matsayin wani mutum.

Saboda haka halittar Adam a cikin ruhaniya image Ubanmu na sama ya tabbatar da cewa Ubanmu na sama har abada Allahntakar fili gani, kuma ya kamata a fili gane da abin da ake yi ... domin mu ne ba tare da uzuri (Rom. 1:20) . "

A contradistinction, Tirnity tauhidin ba zai iya cewa an halicci Adam a cikin ruhaniya image na uku mutum abin bautãwa saboda mutum ne a fili ne kawai daya ruhu mutum, ba uku ruhu persons.

Trinitarians yi roko ga allahntaka ikon Allah ya zama uku jinsin persons lokaci m guda Allah kasancewarka. Amma duk da haka su view ba zai iya bayyana yadda Adam da aka yi a cikin siffar Allah, Allah a matsayin daya mutum mutum a cikin Farawa daya yayin da Allah ya kamata su zama uku. Kuma ba za a Tirnity view a tunanin mutuntaka bayyana saboda uku jinsin Mutanen ba za a iya kira wanda ake alhãli kuwa a lokaci guda kasancewa uku jinsin mutane.

Ubanmu na sama ne kawai Allah na gaskiya kamar yadda mutum daya kasancewarka ko mutum wanda ya halicci dukkan abubuwa "kadai" da kuma "da kansa" (Ishaya 44:24 ; Ishaya 64: 8; Mal. 2:10 ) . Wannan shi ne dalilin da ya sa Allah ko da yaushe ya yi magana da kansa a littafi yadda mutum daya kawai a matsayin wani mutum daya ne mutum.

Domin kamar yadda wani mutum yana da zuciya ɗaya, rai guda, kuma daya ruhu kamar yadda mutum daya, don haka nassosi da cewa Allah yana da daya Heart, daya Soul, kuma daya Ruhu kamar yadda mutum daya. Tun da mutum ya aka yi bayan "surar Allah" (Farawa 1:26) , duka 'yan Adam dole madubi siffar Mahaliccinsa cikin jinsin kadaitaka da kasancewarka.

ALLAH baraka ANTHROPOMORPHICALLY bayyana kansa AS DAYA ALLAH MUTUM

A duk lokacin da Allah ya yi magana da shi kansa anthropomorphically (danganta mutum jiki halayen ga Allah), Ya ko da yaushe ya yi magana kansa a matsayin da ciwon daya baki, daya fuskar, daya hanci, kuma daya hannun dama.

A cikin jiki, Yesu da kansa yana magana a matsayin "hannu na Ubangiji" saukar (Ishaya 53: 1) abin da aka tabbatar da Manzo Yahaya a Yahaya 12: 37-38 ( " Ko da yake Yesu ya yi haka mutane da yawa ãyõyi a gabansu, su har yanzu ba su yi ĩmãni a gare shi. Wannan kuwa domin a cika maganar annabi Ishaya: "ya Ubangiji, wa ya gaskata sakon? Kuma wanda ya da hannu da Ubangiji, an saukar?" - Yohanna 12: 37-38 BSB) .

Kadaitaka mũminai da gaskiya ga Allah ta ikon zama Ɗan matsayin gaskiya mutum yayin da rikewa duk daga canzawa halayen matsayin koina Allah wanda bai yi gushe kasancewa koina domin ya cece mu.

Baker ta Ikklesiyoyin bishara Dictionary of Littafi Mai-Tsarki Kalam tsare Anthropomorphism dangane da Allah: "(Gk. Anthropos [mutum] + morphe [form]). Aiki na 'yan Adam halaye ga Allah. "

A karkashin "Anthropomorphisms," Baker ta Ikklesiyoyin bishara Dictionary of Littafi Mai-Tsarki ya furta cewa, Kalam anthropomorphisms na Littafi Mai Tsarki ya kwatanta Allah a matsayin ciwon jiki mutum halaye.

"Anthropomorphisms kuma sanyã surar mutum da siffar Allah. Allah zai gafarta Isra'ila daga Masar bauta da wani ƙarfi ( Fitowa 6: 6 ) ... Wasu texts koma zuwa baya, fuskarsa, bakin, lebe, kunnuwa, da idanu, hannu, kuma m na Allah ne. "

"The magana, 'Ubangiji ya husata" ( Fitowa 4:14 ) shi ne mai ban sha'awa. A zahiri translation na Ibrananci ne 'hanci Ubangiji ya ƙone.' " (The sama quotes samu a karkashin" Anthropomorphisms, "Baker ta Ikklesiyoyin bishara Dictionary of Littafi Mai-Tsarki Kalam)

No aya ko ina cikin Littafi Mai Tsarki kullum ya ce Allah yana da fiye da daya fuskarsa, hanci, ko baki. Kamar yadda wani mutum guda yana daya hanci, daya baki, daya fuskarsa, kuma daya hannun dama, don haka Allah ya bayyana kansa a matsayin ciwon daya hanci, daya baki, daya fuskarsa, kuma daya hannun dama a nassi.

Allah sau da yawa amfani anthropomorphic harshe a cikin Littafi Mai Tsarki domin mu finites iya gane cewa da kadaitaka da kasancewarka ne kamar mu kadaitaka da kasancewa, sai dai cewa mu iyaka koina sama Uba transcends da kadaitaka da kasancewa wani guntun mutum.

Fuskar ALLAH

Littafin Ƙidaya 6: 25-26, " Ubangiji ya sa fuskarsa ta haskaka ku, Kuma ya yi muku alheri. Ubangiji ya dauke sama fuskarsa a gare ku, kuma ba ku salama. "

1 Tarihi 16:11, " Ku nẽmi Ubangiji da ƙarfi. Ku nẽmi fuskarsa kullum. "

Zabura 80:19 "Yã Ubangiji Allah Mai Runduna, mayar da mu, Ka saukar da fuskarka ta haskaka a gare mu, kuma za mu sami ceto.

Ezekiel 38:18, "Kuma za su auku a lokaci guda lokacin da Gog zai zo da ƙasar Isra'ila, ya ce Ubangiji Allah, wanda hasalata zo UP IN fuskata."

Ezekiel 39:29, "Ba zan boye fuskata daga gare su wani ya fi tsayi, gama zan yi zubo Ruhuna a kan jama'ar Isra'ila," Ni Ubangiji ALLAH. "

No sharhi iya taba amfani da wani daga cikin sama da wurare nassi ya bayyana Allah a matsayin madawwama data kasance kamar fiye da daya allahntaka mutum saboda saran goyon bayan hurarrun littafi ne kai bayyananne. Allah shi ne mutum daya kamar guda mutum ne mutum daya.

Ubangiji Allah ya sani MUSA "fuska da fuska" Ka yi magana da shi "fuska da fuska."

Maimaitawar Shari'a 34:10, "Tun wannan lokacin, ba wani annabi ya tashi a Isra'ila kamar Musa, wanda Ubangiji SAN fuska da fuska."

Littafin Ƙidaya 12: 6-8 , "Sai ya ce, Ji yanzu maganata, idan ta kasance wani Annabi daga gare ku, ni Ubangiji zai yi da kaina da aka sani zuwa gare shi a cikin wani hangen nesa, kuma zai yi magana da shi a mafarki. Bawana Musa ne ba haka ba ne, wanda shi ne aminci a duk mine gidan. Tare da shi zan faɗa fuska da fuska ... "

Ubanmu na sama ya yi magana haka baro-baro a cikin Attaura (The farko littattafai biyar na Littafi Mai Tsarki) wanda da kadaitaka da Allah mutum ya kamata ba ma zama debatable topic. Domin wanda zai iya bayar da hujjar cewa Allah yana da uku Ruhu fuskõkinsu ko uku Ruhu bãkunansu, daya ga kowane zargin allahntaka mutum na uku mutum abin bautãwa?

A duk lokacin da Allah ya saukar da kansa, ko da yaushe ya yi magana ANTHROPOMORPHICALLY AS mutum daya JUST AS A MAN NE mutum daya

"Mun karanta na fuskar Allah (Fit. 33:20; Num.6: 24; Zabura 9: 3; Shin. 59: 1-2), da bakin Allah (Littafin Lissafi 12: 8), da numfashi Allah (Zab. 33: 6), da idanu Allah (Far 6: 8; Misalai 15: 3), da hanci Allah (Fitowa 15: 8), da kuma kunnen Allah (Zab. 34:15; Shin. 59: 1-2), da hannu Allah (Fitowa 15:16, Zab. 89:10), da hannun Allah (Ex. 7: 5; Ishaya 50:11 ko 59: 1-2; da kuma Ayukan Manzanni 7: 55), da ƙafãfunsu Allah (Fitowa 24:10), da kuma zuciya Allah kamar yadda a cikin (Yusha'u 11: 8 ). " (daga Baker ta Ikklesiyoyin bishara Dictionary of Littafi mai-Tsarki Kalam, a karkashin Anthropomorphisms)

The halitta karatu na wani daga cikin sama ayoyin hurarrun littafi ba zai kai kowa ya yi imani da cewa Allah Maɗaukaki ne a jam'i na uku coequal da coeternally jinsin Divine Mutanen. Domin ta yaya za a Divine mutum zama jinsin Divine mutum ba tare da mallakan kansa Ruhaniya Face, baki, Eyes, Heart, da sauransu? Hakika, Allah marar-ganuwa ba shi da jiki baki, hanci, ko fuskar da za a iya gani da idanun mutane. Wadannan abubuwa da aka rubuta a maganar Allah domin amfanin 'yan Adam su yi da kansa "da aka sani a gare mu a harshen canza zuwa iri na mutane."

An m tsakiyar karni na sha tara theologian faruwa da sunan Theophilus rubuta, " Allah ... da ke sa kansa da aikinsa da aka sani a gare mu a harshen canza zuwa iri na maza . bar shi ga kowa hankali hukunci kamar yadda ya ma'anar abin da ya ce game da kansa, don kar manufar da ake gane - ba domin manufar Fitar wani hazo da idanunmu domin mu iya ganin abin da ya na nufin (Rawaito Robert Sabin a cikin "Bari mu" Mataki na ashirin da, a ƙarƙashin "koyaswa Littafi Mai-Tsarki Batutuwa" a whoisjesus.com) . "

Yana a cikin wannan haske da cewa dole ne mu gane da Allah ya yi amfani anthropomorphisms cikin Littafi Mai Tsarki kamar Allah tafiya, a tsaye, da kuma numfashi ta bakinsa (Zabura 33: 6 "by numfashin bakinsa") , lebe (Ishaya 11: 4 "kuma da numfashin da lebe zai kashe mugaye") , "kuma kafafen hancinsa (Zabura 18:15," da tsãwa da numfashin Your kafafen hancinsa ") .

Farawa 3: 8 yayi magana akan Adamu da Hauwa'u ji "... sauti na Ubangiji yana yawo a gonar da iska take kaɗawa OF THE DAY." Babu inda a littafi kada mu sami fiye da Allah Daya mutum anthropomorphically tafiya kõ kuwa a tsaye. Tun da Name Ubangiji zahiri tana nufin "The Self babu One," yana da wuya su yi tunanin cewa uku Self babu Wadansu Divine Mutanen tafiya a cikin gonar Aidan ya ziyarci Adamu da Hauwa'u.

1 Sama'ila 3:10 ya furta cewa, "Ubangiji ya zo, ya tsaya a can, ya kira kamar yadda a wasu lokuta," Sama'ila ! Sama'ila ! "

A nan mun ga cewa Allah ya yi magana kansa a matsayin mutum daya Allah mutum wanda ya zo ya tsaya a gaban Sama'ila.

Muna ba su yi tunanin cewa Allah marar-ganuwa a zahiri tafiya a cikin gonar Aidan, ko zahiri tsaya a gaban Sama'ila da jiki na zahiri wanda zai saba wa invisibility Allah (Kolossiyawa 1:15; Yahaya 1:18) . Wadannan maganganu suna amfani da hurarrun littafi zai taimaka mana finites fahimci cewa Allah Invisible Ruhu gaban iya tafiya, sauko, da kuma zama a daya location da mafi iko da daukaka fiye da sauran wurare.

1 Sarakuna 8: 10-11 (HAU), " Yana da ya faru da cewa sa'ad da firistoci suka zo daga m wuri, da girgije cika gidan Ubangiji, saboda haka firistoci ba su iya tsayawa su yi hidima ba saboda girgijen, gama daukakar Ubangiji ta cika Haikalin Ubangiji ... "

Ayyukan Manzanni 2: 4 (BSB), " Kuma su duk aka cika da Ruhu Mai Tsarki da kuma fara magana a cikin wasu harsuna kamar yadda Ruhu sa gare su."

Akwai na iya zama babu shakka cewa Ruhu Mai Tsarki na Allah, wanda ya cika sammai da ƙasa (Irm. 23:24, "Kada ban cika sammai da ƙasa?" Ubangiji na faɗa "-NASB) zai iya cika takamaiman temples, gine-gine da , kuma mutane ba tare da rage da ikon zama Mai gani, Masani, kuma koina (Zabura 139: 7-8, "ina zan tafi in tsere wa Ruhun ka? Ko ina zan iya gudu daga gunKa? Idan na hau zuwa sama , Kai ne a can. Idan na yi ta gado a Sheol, ga shi, Kai ne a can. ").

Idan Allah marar ganuwa ta ko da yaushe yana da jiki na zahiri, to, wannan jikin ba zai iya zama a ko'ina ba. Yesu ne kadai bayyane image na Allah marar ganuwa da cewa za mu taba gani a lõkacin da ya dawo "da gajimare" (Matiyu 24: 29-31, "sai su za su ga Ɗan Mutum yana zuwa a cikin gajimare da iko da ɗaukaka mai girma ") su" zauna a kan karaga da ya daukaka " (Matiyu 25:31," Sa'ad da Ɗan mutum ya zo cikin ɗaukakarsa, da dukan mala'iku tsarkaka tare da shi, sa'an nan ya zauna a kan karaga da ya daukaka ") a matsayin" sarki bisa dukan duniya " (Zech. 14:19, 'Ubangiji zai zama sarki bisa dukan duniya, a wannan rana za ta zama guda Ubangiji, sunansa daya" KJV).

Allah Maɗaukaki BAZAI YI A jiki na zahiri

Ko Tirnity malaman tabbata cewa Allah ba ya da wani jiki jiki da za a iya gani da jiki idanun mutane. Robert Deffinbaugh (digiri na Dallas tauhidin Seminary) tabbacin cewa Allah ne Ruhu da kuma ba shi da wani na zahiri da fuskarka ko jiki.

"Dukansu Tsohon Alkawali da Sabon nuna mana cewa Allah yana da wani tsari, wanda shi ne, Allah yana da wani jiki na zahiri. Gaban Allah daga mutãne ne na ruhaniya, ba jiki. Allah shi ne ruhu, dõmin Ya ba da takaitawa ba wuri guda, kuma bã aka bauta wani ya fi tsayi takaitawa wuri guda. Allah ganuwa domin shi ne ruhu, ba ta da nama. "

Mr Deffinbaugh kuwa ya ce, "Allah ya yi magana da Musa" fuska da fuska, "amma zai ba da damar Musa ya" gani fuskarsa. "Saboda haka, ganin Allah" fuska da fuska "ba daidai kamar ganin Allah fuska da fuska. da yake jawabi "fuska da fuska" yana nufin magana da wani a kan wani sirri, m-akai a matsayin aboki magana zuwa ga wani aboki. a irin wannan adadi na magana da aka samu a cikin Littafin Lissafi 14: "

"Amma Musa ya ce wa Ubangiji," To, Masarawa za su ji daga gare ta, dõmin ta ikonka Kã kawo wannan jama'a daga cikinku, za su faɗa wa mazaunan wannan ƙasa. Sun ji abin da Ka, ya Ubangiji, art a tsakiyar wannan jama'a, kuma Kai, ya Ubangiji, art gani da ido zuwa ido , yayin Ka girgije tsaye a kansu. kuma Ka tafi da su a cikin al'amudin girgije da rana da kuma a al'amudin wuta da dare " (Littafin Lissafi 14: 13-14 KJV) .

Mr Deffinbaugh ƙarasa, "Allah ya 'gani da ido zuwa ido' da Isra'ilawa. A cikin mahallin, wannan yana nufin cewa Allah ya yi wurinSa sanar da Isra'ilawa daga girgije wanda ya jagoranci gare su, kuma abin da ya zama a al'amudin wuta da dare.

Wannan ba yana nufin Allah yana da jiki da idanu da kuma cewa Isra'ilawa suka ga wadanda idanunku. Gaban Allah yana tare da mutãne, kuma Ya sanya cewa gaban da aka sani. Amma babu inda bai kowa ganin fuskar Allah ne, domin Allah yana da wani fuska. Allah ne Ruhu da kuma ba a sanya nama. Shi ne ganuwa ga mutãne, domin ba shi da jiki ... " (The invisibility Allah, Bible.org, Robert Deffinbaugh - digiri na Dallas tauhidin Seminary)

Muna ba su yi tunanin na Allah marar ganuwa a matsayin zahiri da ciwon giant hanci ko wata katuwar baki a cikin sammai da cikin ganuwa gaban cika sammai da duniya. Domin ko da Tirnity Mai Tsarki malamai sun lura da cewa mu Allah marar ganuwa a kai a kai amfani anthropomorphic harshen danganta mutum halayen zuwa gare Shi domin mu finites iya gane yanayin da Infinite kasancewarka.

Fitowa 33: 20-23, "Amma ya ce, 'Ba za ka iya ganin fuskata, domin ba mai iya gan Ni da m! Kuma za su zo game da, yayin da ikona da aka wucewa, zan sa ku a cikin kogon dutsen da kuma rufe ku da hannuna har sai da na sun shũɗe daga. Sa'an nan zan yi hannuna bãya, kuma zã ka ga My baya, amma fuskata ba za a iya gani. ' "

A cikin Fitowa 33:23 Allah Ya ba Musa musamman bude ruhaniya gani ga wani rabo (a mayar da sassa na nufin wani sashi na Allah mai daraja gaban) na daukakarsa. Domin idan da Musa ya zahiri kasance a gaban cikar daukakarsa zai mutu. A nan mun ga cewa kalmomin "fuska da fuska" dole ne a Ibrananci kari ga kusanci ko kusantar daraja a allahntaka gaban maimakon gani ganin Allah da jiki fuska ko jiki.

Musa ya fili yawa kusa da allahntaka gaban fiye da Isra'ilawa kuma mafi yawan m annabawa domin Allah ya yi magana da shi more kai tsaye fiye da yawancin Tsohon Alkawali annabawa.

Ishaya 66: 1 HAU, "Wannan shi ne abin da Ubangiji [Ubangiji] ya ce:" Sama ita ce kursiyina , da Ƙasa kuwa matashin ƙafata. Ina ne gidan za ka gina mini? A ina za ta zama wurin hutãwa zama? "

A nan mun ga cewa Allah Al'arshi shi ne duk Sama maimakon a daya musamman location. Mun finites son tunanin Allah a matsayin ciwon jiki jiki da kuma ta jiki sarauta inda NASA iya same shi Allaha a kan cewa kursiyin a cikin wani sarari jirgin. Yayinda Allah sau da yawa ya yi magana kansa a matsayin da ciwon jiki sassa, wadannan descriptions Allah ne kawai da nufin bayyana da kadaitaka da yake domin mu finites iya fahimtar kadaitaka.

Kolossiyawa 1:15, "Shi [KRISTI] ne surar Allah marar ganuwa, magāji ne gaban dukan halitta."

Ibraniyawa 11:27, "Ta wurin bangaskiya ya bar Misira, bai ji tsoron fushin sarki. ya kuwa jure saboda yana ganin wannan da ba ya ganuwa. "

1 Timothawus 1:17, " Yanzu ga sarki har abada, m, marar ganuwa, Allah Makaɗaici, a daraja, da ɗaukaka, har abada abadin. Amin. "

Ba guda littafi daga Farawa zuwa Wahayin kullum ya furta cewa, Allah mai jam'i na coequally jinsin Ubangiji Mutanen da daya daga cikin zargin coequal Allah Mutanen za a iya gani, yayin da wasu biyu ba za a iya gani. Idan uku da ake zargin Allah Mutanen kasance, haƙĩƙa coequal, to, dukan uku ya kamata daidai zama ganuwa.

Littattafai sanar da mu cewa Yesu ne kawai image na Allah marar ganuwa (Kol. 1:15; Ibraniyawa 1: 3) , saboda Allah ya zama mutum, ta hanyar Ibrananci budurwa.

ALLAH NE BA ONTOLOGICALLY A MAN

Lissafi 23:19, "Allah ba wani mutum, wanda ya yi ƙarya, kuma ba ɗan mutum, Ya tuba ..."

1 Sama'ila 15:29, "Har ila yau Tsarki na Isra'ila ba zai yi ƙarya, ko ya canza tunaninsa, kuma Shĩ ne ba mutum ba ne ya kamata canza tunaninsa."

Tun da Allah "ba wani mutum," Yesu a matsayin wani mutum yaro haife kuma dan ba ba zai iya zama Allah tare da mu kamar yadda Allah, amma a maimakon haka, Allah tare da mu a matsayin gaskiya mutum via jiki. Wannan ya bayyana cikin shan wuya, jarabobi, da kuma addu'o'in da Almasihu a matsayin mai gaskiya mutum.

To, don me wahayi zuwa littafi, wani lokacin kira Allah a mutum? 1 Sama'ila 29:12 ya ce, "Ubangiji shi ne mutum na yaki. Ubangiji shi ne sunansa. "The Ibrananci kalmar" ish "(wkln.sn." eesh ") a zahiri yana nufin a" mutum "a biyu da Strong ta Concordance kuma a cikin NAS iyakarsa Concordance.

The kawai mai yiwuwa bayani wanda ya kawo jituwa ga dukan Littattafai shi ne cewa Allah Maɗaukaki amfani da halayen guda mutum ya bayyana kansa a matsayin mutum daya domin Isra'ilawa ba zai fada cikin bauta a jam'i Allah Mutanen.

Duk da yake Allah ba ontologically wani mutum, Allah a kai a kai amfani da halayen mutum ya bayyana kansa a matsayin daya Allah don mu finites iya fahimtar kadaitaka da ake da mutum.

Sabon Alkawari KOYI INA ALLAH bayyana kansa ANTHROPOMORPHICALLY

"Sabon Alkawari misalai sun hada da hannun Allah a cikin (Yahaya 10:28). da kuma inda Stephen ga Yesu tsaye a " The dama hannun Allah " a cikin (Ayyukan Manzanni 7: 56-56).

Sauran wurare, mun ga m na Allah a cikin (Luka 11:20). da idanu Allah a cikin (Heb. 4: 13,1Peter 3:12); da fuska Allah a cikin (Matt 18:10); da kuma inda za mu ga Allah " Sa dukan kõme da biyayya a karkashin" feet "a (1Cor 15:27)." (Daga Baker ta Ikklesiyoyin bishara Dictionary of Littafi Mai-Tsarki Kalam, a karkashin Anthropomorphisms)

A duk wadannan misalai da Allah ya bayyana don ya mallaki tasa jiki halaye na mutum. Amma duk da haka mun sani cewa Allah ba wani mutum. Shĩ ne da ba ya ganuwa Ruhu.

ANTHROPOMORPHIC LANGUAGE kwatanta ALMASIHU AS Ubangiji

Kamar yadda Allah ya yi amfani anthropomorphic harshe a cikin Ibrananci Littafi Mai Tsarki don bayyana kadaitaka da ake da mutum, don haka Allah ya yi amfani anthropomorphic harshen bayyana nan gaba cikin jiki a matsayin mutum ne, Kristi Yesu.

Zabura 118: 14, "Ubangiji ne ƙarfina da song, Kuma Ya zama cetona."

Zabura 118: 21-22, "Zan yabe ka, domin ka amsa mini, kuma muka, kasance cetona. The dutse wanda magina suka ƙi ya zama mafificin dutsen gini. Wannan shi ne Ubangiji ke yi. Yana ne m, a idanunmu. "

Yesu da kansa ya kawo sunayensu wannan nassi wadda tayi da shi a matsayin wanda Ubangiji wanda ya zama mu ceto cewa magina suka ƙi. A cikin Matiyu 21:42 HAU, "Yesu ya ce musu," Shin, ka taba karanta a cikin Nassosi: 'The dutse da magina suka ƙi, ya zama mafificin dutsen gini. wannan shi ne Ubangiji ta yi, kuma shi ne m, a idanunmu '? "By ambatawa Zabura 118, Yesu ya yi iƙirarin cewa shi Ubangiji wanda ya zama ceton mu ta wurin Ibrananci budurwa.

Ubangiji ALLAH ANTHROPOMORPHICALLY bayyana kansa AS zama OUR CETO AS YAHSHUA (Yesu yana nufin "Ubangiji Kubutar" a Ibrananci)

Ishaya 53: 1 HAU, " Wãne ne ya yi ĩmãni da saƙon kuma wanda ya Hannu Ubangiji an saukar? "

Yesu Almasihu shi ne mu Ubangiji wanda ya zo "ceci mutanensa daga zunubansu" (Matt. 1: 18-23) saboda Almasihu Name zahiri tana nufin "Ubangiji Kubutar" ( "... ci gaba da su ta hanyar da Name, da abin da za ka Name ba ni "- Yohanna 17:11;" ... ya bã shi da sunan nan da ke birbishin dukkan sunayen "- Filibiyawa 2: 9; Ibraniyawa 1: 4; Yahaya 5:40) .

The Name Almasihu ne ake kira, "Immanuel," wanda ake fassara wajen, "Allah na tare da mu" (Matiyu 1:23) . Kamar yadda wani mutum ta mallaka hannu nasa da kansa, don haka Yesu ne hannu Ubangiji Allah Uba wahayi zuwa gare mu a matsayin gaskiya mutum mai rai daga mutãne.

The mahallin Ishaya 53 ya tabbatar da cewa Ishaya 53: 1 ne Almasihu annabci a cikin abin da Yesu zai zama nan gaba "hannu na Ubangiji" da kansa wanda zai iya "wahayi."

Ishaya 53: 2, " Ya girma a gabansa kamar m shoot, kuma kamar a tushen daga sandararriyar ƙasa. Ya da wani kyau ko girman don jawo hankalin mu da mu da shi, ba a bayyanarcewa ya kamata mu yi nufin shi. 3 Ya raina, kuma ƙi maza, mutum ne mai sorrows,kuma saba da wahala .

Kamar daya daga wanda mutanen boye fuskõkinsu ya raina, kuma mun daraja shi ba. 4 Lalle ne, sai ya riƙi mu tawaya, kuma Muka ɗauke mu sorrows , yet mu dauke shi soke ta Allah, wandayake da shi, ya wahalshe. 5 Amma sai aka soke mu zaluncinsu, ya niƙa mu zãlunci, azãbar wanda ya kawo mu zaman lafiya ya a gare shi, da kuma ta wurin raunuka muna warkar . "

Akwai na iya zama babu shakka cewa mahallin Ishaya sura 53 da aka magance Yesu Almasihu a matsayin wanda yake da "hannu na Ubangiji" da kansa "wahayi. Manzo Yahaya ya corroborated cewa annabi Ishaya gano Almasihu kamar yadda Ubangiji da kansa ya saukar a Yohanna sura goma sha biyu.

Yahaya 12: 37-38, "Amma ko da yake ya yi yawa ãyõyi, a gabãninsu, ba su yi ĩmãni da shi (Yesu), cewa maganar annabi Ishaya domin a cika, da ya yi magana: 'Ubangiji, wanda ya yi ĩmãni jawabinmu? Kuma wanda yana da hannu na Ubangiji da aka saukar ? "

Ishaya 52:10 HAU, " Ubangiji zai sa ta haifa tsattsarkan hannu a gaban dukan al'ummai, da dukan iyakar duniya za su ga ceton Allah ."

Ceto yanzu miƙa wa duk na bangon duniya ta wurin Yesu Almasihu Almasihu. Ka lura cewa Ishaya gano Almasihu a matsayin "mai tsarki hannu." Tun Ubangiji Allah Uba ya dage farawa danda Mai Tsarki Arm a gaban dukan al'ummai, mun sani cewa Yesu shi ne Uban kansa anthropomorphic hannu saukar.

Ishaya 63: 5 HAU, "Na duba, babu wanda ya taimake , kuma na yi mamaki, kuma babu wanda zai riqi. Sai kaina hannu kawo CETO zuwa gare Ni, kuma My fushi tsayar Ni."

Ishaya 59:16 HAU, "Kuma Ya ga cewa akwai wani mutum, kuma ya yi mamaki cewa babu wanda zai yi ceto . Sa'an nan YA NUFA hannu kawo CETO zuwa gare Shi, da kuma adalcinsa tsayar da Shi. "

Ubanmu na sama a fili ya ce, "kaina hannu kawo ceto." Saboda haka, Yesu ne Uban kansa anthropomorphic hannu a matsayin tsawo daga cikin Uba kansa ainihi na kasancewa a matsayin mai cikakken cikakken mutum wanda ya zo domin ya ceci mutanensa daga zunubansu.

Domin kamar yadda wani mutum ta mallaka hannu sigar tsawo na kansa, don haka Yesu ne Uba mikawa kansa cikin duniya a matsayin "Allah" da "da aka bayyana a cikin jiki, barata a cikin Ruhu ..." (1 Tim. 3:16) .

Tun "Ubangiji shi ne Ruhu" a cikin 2 Kor. 3:17, da kuma "Kristi Yesu (shi ne) Ubangijin" a cikin mahallin 2 Korantiyawa 4: 5, mun sani cewa, Allah ne ya "da aka bayyana a cikin jiki, barata a cikin Ruhu" shine Ruhu Mai Tsarki a matsayin "Ubangiji daga sama " (1 Kor. 15:47; Luka 1:35) wanda ya sauko (" I sauko daga sama "John 6:38) to" ceci mutanensa daga zunubansu (Matiyu 1: 18-23). "

Ishaya 40: 10-11 KJV, "Ga shi, Ubangiji ALLAH zai zo tare da karfi da hannu , da hannu zai yi mulki a gare shi , ga shi, yana da ijãrarsa ne tare da shi , da aikinsa da shi. Zai ciyar garkensa kamar makiyayi , ya tãra 'yan raguna da hannu , da kuma kawo su a ƙirjinsa, kuma za a hankali kai da waɗanda ke tãre da matasa. "

Ru'ya ta Yohanna 22: 12-16 (HAU), "Kun ga, ni na zo nan da nan! Ijãrãta ba ta zama tare da ni , zan ba kowane mutum bisa ga abin da suka aikata. Ni ne Alfa da Omega, farko da kuma na Ƙarshe, da Azal da Matuƙa . Albarka ta tabbata, sũ ne waɗanda suka wanke rigunansu, domin su suna da 'yancin zuwa itacen rai kuma zai iya shiga ta ƙofofin shiga birni.

A waje ne karnuka, waɗanda suka yi sihiri zane-zane, da fasikai, da masu kisankai, mãsu shirki, kuma duk wanda ya Yana son da ayyuka ƙarya. I, Yesu, Mun aika ta mala'ikan ya ba ka wannan shaida ga majami'u. "

Yesu Almasihu shi ne a fili " Good Shepherd " (Yahaya 10:11) wanda ya ce, " Ina zuwa " da kuma " Ijãrãta ba ta zama tare da ni " (Ru'ya ta Yohanna 22:12 kawo sunayensu a sama) a cikin mahallin Ruya ta Yohanna sura ashirin da biyu. Amma Ishaya 40: 10-11 ya ce, "Ga shi, Ubangiji ALLAH zai zo ( Yesu ya ce," Ina zuwa ") da karfi hannun , kuma hannu zai yi mulki a gare shi , ga shi, yana da ijãrarsa ne tare da shi ( Yesu ya ce, "Ijãrãta ba ta zama tare da ni" ), da aikinsa da shi.

Zai ciyar garkensa kamar makiyayi ( Yesu ya ce, "Ni ne makiyayi mai kyau - John 10:11 ) ." A cikin Wahayin Yahaya 22: 12-16 mun ga cewa Yesu shi ne mai magana da suka ce: "I, Yesu Mun aike ta mala'ikan "a cikin mahallin ya ce," ina zuwa nan da nan! Ijãrãta ba ta zama tare da ni . "Saboda haka, yi wahayi zuwa littafi gano Yesu a matsayin" Ubangiji Allah "wanda ya zo a matsayin Uba ta mallaka" hannu " to" mulki a gare Shi " a matsayin" Allah na tare da mu "wanda aka" yi cikakken mutum a cikin kowane hanya " (Heb. 2:17) domin ya cece mu.

TRINITARIANS da'awar cewa ALLAH NE fiye da mutum daya duk da haka akwai NO TO NASSOSI SUBSTANTIATE ga riyãwarsu.

Littattafai tabbatar da cewa Shai an shi ne "allah na wannan zamani" wanda makantar da mutane daga ganin Kristi a matsayin "surar Allah" Uba kansa.

2 Korantiyawa 4: 3-4 (BSB), "Kuma ma idan mu bishara ne rufe kanta, an rufe ga waɗanda suke hanyar hallaka. The bautãwa na wannan shekara ya makantar da hankalinsu na waɗanda suka kãfirta sabõda haka ba za su iya gani ba, da haske na bishara da daukaka na Almasihu, wanda shi ne siffar Allah. "

2 Korantiyawa 4: 6 (BSB) ya cigaba da ce, " Ga Allah, wanda ya ce " Bari haske haske daga duhu, ' sanya haskenSa haske a mu zukãtansu ba mu haske na ilmi da daukaka na Allah , a cikin fuskar Yesu Almasihu. "

Wahayi zuwa littafi ya tabbatar da cewa mu Invisible sama Uba yana daya kawai bayyane image daga ganuwa mutum wanda shi ne "asubahin daukakarsa da kar image daga mutum" (Ibran. 1: 3) tare da mu a matsayin cikakken cikakken mutum mutum. Abin da ya sa ba za mu iya kawai ga "ɗaukakar Allah a fuskar Yesu Almasihu."

Gama sa'ad da cikar lokaci ya zo, allahntaka Ruhu mutum da ake kira da Allah Uba ɗauki siffar jiki da jini (Heb. 2:14) kamar yadda Ruhu Mai Tsarki na Allah manifesting da kansa a cikin jiki (1 Tim. 3:16) a matsayin gaskiya mutum mutumin shi ne "Allah tare da mu" (Matiyu 1:23) a matsayin kawai jiki mutum image daga ganuwa Ruhu mutum. Saboda haka, Ɗan Allah ne kawai ri image na Allah marar ganuwa da muke finites za taba ganin (Yahaya 1:18; Yahaya 14: 7-9) .

Tun da mutumin Almasihu Yesu ne kadai mutumin da a anthropomorphic "damansa" Uba (Zabura 110: 1 "zauna nan a dama") , dole ne ya kasance cewa Allah da Uba wanda ya zama mutum domin ya cece mu. Domin babu wani Allah mutum, baicin mu sama Uba ( "Ni Ubangiji ne, kuma babu wani. BaiciNa babu Allah " - Ishaya 45: 5). Kuma bãbu wasu gaskiya Ceton dukan bil'adama baicin cikin sama ( "ni Ubangiji, baicin ni, bãbu mai ceto " - Ishaya 43:11).

Idan Allah da gaske uku jinsin allahntaka persons, to, ya kamata mu sami wasu nassosi inda Allah ya yi magana da shi kansa a matsayin jam'i na zuciya mutane ko a jam'i na rai persons wani wuri a cikin Littafi Mai Tsarki. Amma duk da haka Littafi Mai-Tsarki da shaida ya tabbatar da cewa Allah ko da yaushe ya yi magana kansa a matsayin da ciwon mufuradi Zuciya, a mufuradi Soul, a mufuradi Zuciya, da kuma mufuradi Ruhu a matsayin mutum guda mutum.

Wannan gaskiya ne tare da Allah anthropomorphic kwatancin kansa a matsayin da ciwon daya fuskar, daya baki, daya hanci, kuma daya hannun dama. Tun da Allah har abada ya yi magana kansa a matsayin kullum kasancewa a jam'i na Rayukan ko matsayin jam'i na Ruhu Mutanen da ake zaune a kan wani jam'i na karagai a ko dai Tsohon ko Sabon Alkawari, duk masu bauta ta gaskiya da Uba sujada cikin sama shi kadai a cikin Ruhu kuma a gaskiya ta wurin kawai image kanSa da cewa za mu taba gani, wato, Yesu Almasihu.

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