Babi na 1. Case For kadaitaka Kalam

Wannan sigar ajizai translation daga asalin English daftarin aiki da abin da aka fassara da Google fassara software. Idan ka yi magana Turanci da son zama a matsayin shafin yanar ministan ya amsa al'ummai tambayoyi a cikin harshe. ko kuma idan ka so su taimaka mana wajen inganta daidaito na translation, ka aiko mana da sako


Apostolic Faith Kiristoci suna da aka sani da kadaitaka Apostolic Faith Kiristoci domin mun yi imani da cewa na arni na farko Manzanni sanar kadaitaka tauhidi maimakon haka ya kira Tirnity, Arian (Yesu a matsayin halitta mala'iku dan), ko Socinian tauhidi (Yesu ne kawai na musamman mutum). The nadi "Apostolic Faith" kawai nufin bangaskiya na asali manzannin Yesu Kristi. Muna kuma da aka sani da kadaitaka Pentecostals domin mun yi imani da cewa gaskiya Church of God Rayayye da aka kafa a Rãnar Fentikos a lõkacin da Ruhun Allah ya fara zubo da a Sabon Alkawali Church da dukan sabon tuba aka yi masa baftisma cikin sunan Yesu Almasihu, domin a gafarta musu zunubansu.



The tarihi nadi ga kadaitaka Pentecostal view aka sau daya da aka sani da "Modalistic Monarchianism" a cikin ta farko 'yan ƙarni na Kirista zamanin. Bisa ga tarihi shaida, da Modalistic Monarchians aka sau daya da aka sani a matsayin "mafi yawan muminai" (Tertullian, ta haramta Praxeus 3) da kuma a matsayin "general gudu Kiristoci" (Origen, sharhin na cikin Bisharar Yahaya, littafin 1, babi na 23 ) a farkon zamanin Kiristanci.


Definition na Modalistic Monarchianism


Merriam Webster abubuwan da ma'anar Modalism a matsayin, "Uku halaye ko siffofin aiki (Uba, Ɗa, da Ruhu Mai Tsarki) a karkashin abin da God ya bayyana kansa." Monarchianism kawai yana nufin wani imani a "Daya Sarkinsu." Monarch zo daga "na daya", ma'ana "Daya" da "baka", ma'ana "Sarkinsu." Saboda haka, Modalistic Monarchianism ne imani da God a matsayin daya monarch [Sarauta] wanda ya bayyana kansa a cikin uku halaye na aiki.


Manya kadaitaka masana tauhidi kamar David K. Bernard sun gaskiya tabbacin cewa, zamani rana kadaitaka Pentecostals yi ĩmãni da wannan asali sufurin bangaskiya kamar yadda Modalistic Monarchian Kirista mafiya yawa daga cikin na farko shekara ɗari uku na Kirista tarihi (David Bernard ya rubuta, "Amma, Modalism ne guda kamar yadda na zamani rukunan kadaitaka "- The kadaitaka da God p.318). Ko da abokan adawar na zamanin d kadaitaka Modalists rubuta cewa Modalistic Monarchians kasance "ko da yaushe ... yawancin mũminai" (Tertullian, a haramta Praxeus babi na 3 - marigayi 2 nd karni cikin farkon 3rd) a cikin West, da kuma "general gudu Kiristoci "a Gabas (Origen sharhin da Bishara daga hannun Yahaya, littafin 1, babi na 23 - farkon zuwa tsakiyar-3 rd karni). Tertullian na Carthage ba kawai yarda cewa kadaitaka Modalists kasance "yawancin" a rana (170-225 AD), ya kuma tabbacin cewa, wannan shi ne "ko da yaushe" al'amarin kamar yadda ya zuwa yanzu baya kamar yadda ya san ( "su cewa ko da yaushe yin sama da Mafi yawan muminai "- ta haramta Praxeus 3 / Adolph Harnack rubuta cewa" Modalistic Monarchianism "ya sau ɗaya" rungumi da babban rinjaye na duka Krista "- Adolph Harnack, History of akidarsu, London: Williams & Norgate, 1897, III, 51-54 .). Ko da yake muna yanzu tsananta kamar 'yan tsiraru, kuma har yanzu muna yi ĩmãni da wannan asali tauhidin da "babban rinjaye na duka Krista" a farkon shekara ɗari uku na Kirista tarihi.


Kadaitaka mũminai tabbata cewa God ne guda "monarch," "Sarki," da kuma "Sarki" (Monarchianism) wanda ya bayyana kansa (Modalism) kamar yadda yake cikin sama, a halitta, Ɗan fansa, da kuma Ruhu Mai Tsarki a matsayin Uba ta mallaka Ruhu a mataki. Domin God Uba ta mallaka Ruhu Mai Tsarki ya sauko daga sama (Luka 1:35; Yahaya 6:38) da kuma kansa kalmar ya zama jiki (Yohanna 1:14) ya zama Almasihu yaro. Saboda haka, kadaitaka mabiya yi imani da cewa God daya wanda shine Ruhu Mai Tsarki daga wurin Uba kuma ya zama mutum guda wanda yake da Ɗan, domin su "ceci mutanensa daga zunubansu."


Arni na farko manzanni ya koyar cewa akwai kawai "Daya God" kamar yadda yake cikin sama ( "daya God da Uba a sama da dukan" - Afisawa 4: 6) "kuma daya matsakanci tsakanin God da mutane, da mutumin Almasihu Yesu" (1 Tim. 2: 5: "Yesu Banazare, mutumin shaida muku da God mai girma da kuma ayyukan abubuwan al'ajabi da mu'ujizai da God ya yi, ta hanyar da shi" ayyukan Manzanni 2:22 HAU). Ga God Daya kuma ya zama mutum guda, a cikin jiki, ta hanyar da budurwa. Saboda haka, God Daya Uba "da aka bayyana a cikin jiki" da kuma "wajaba a cikin Ruhu" (1 Tim. 2: 5) kamar yadda mutumin Almasihu Yesu domin Yesu shi ne cewa God ne ya zo domin ya cece mu a matsayin gaskiya mutum mai rai daga maza (cewar David K. Bernard, kadaitaka Kalam ya koyar da cewa God ya zama mai gaskiya mutum a cikin jiki, "Almasihu rawar shiga tsakani ba nufa raba Godntaka ainihi, shi kawai yana nufin ga gaskiya, ingantacce Adam ... babu wanda kuma zai iya isa a matsayin matsakanci fãce God da kansa ya fito a cikin wannan duniya a matsayin wani mutum. "- David K. Bernard ta online labari," matsakanci tsakanin God da mutane "za a iya kyan gani, a http://www.oocities.org/robert_upci/mediator_between_god_and_men_by_bernard. htm )


Bulus ya rubuta zuwa ga Korantiyawa cewa "God yana a cikin Almasihu, yake sulhunta duniya ga kansa" (2 Kor. 5:19 HAU). No rubutu nassi kullum ya furta cewa, an mala'iku adadi ya kasance a cikin Kristi Yesu (rukunan Arianism: Shaidun Jehobah). Kuma bã da wani rubutu nassi abada bayyana cewa an zargin God Ɗa, ko God Almasihu yana cikin Kristi (rukunan Trinitarianism) domin God Uba ne ko da yaushe magana a nassi da kasancewa a cikin Ɗan (rukunan kadaitaka Modalism: John 10:38; 14:10, "Uban sunã madawwama a gare ni ya aikata ayyukansa")da ake gani ta hanyar da Ɗa ( "Ya cewa ga ni ganin wanda ya aiko ni" - Yohanna 12:45. "wanda ya gan ni ya ga Uban "- 14: 7-9). Abin da ya sa Yesu a matsayin Ɗan God da ake kira "surar God marar-ganuwa" (Kolossiyawa 1:15) kamar yadda image na ganuwa Uba. Saboda haka, kawai kadaitaka view of God a cikin Almasihu Yesu daidai daidai da dukan Littafi Mai Tsarki na bayanai.


The kalmomin, "God Uba" (1 Korantiyawa 8: 6), ko kama da zane-zane da irin su "God Ubanmu" (Filibiyawa 1: 2; Afisawa 1: 2), da kuma "God da Uba" (Afisawa 4: 6) bayyana fiye da talatin sau a Sabon Alkawali, amma mun taba jin mõtsin wani guda misali wani zargin God Ɗa, ko God da Ruhu mai Tsarki kullum faruwa a hurarrun littafi, ba ko da sau daya.Akwai dalilin da ya sa God ko da yaushe ya jagoranci manzanni da annabawa don rubuta God Uba maimakon God Ɗa, ko God da Ruhu Mai Tsarki. Domin mu sama Uba ne "God Makaɗaici na gaskiya" (Yahaya 17: 3) da kuma cewa akwai wani God na gaskiya ta baicinSa ( "babu wani God, banda ni" - Ishaya 45: 5). Kamar wancan ne da mutumin Almasihu Yesu ne "surar God marar-ganuwa" (Kolossiyawa 1:15) kamar yadda image na ganuwa Uba. Saboda haka, nassosi da koyar kawai Daya Divine Mutane daya-daya kamar yadda yake cikin sama (kadaitaka rukunan) wanda yana daya kawai Godntaka Zuciya, daya Godntaka so, daya Godntaka Soul, daya Godntaka Ruhu, da kuma daya Godntaka sani maimakon uku sets Godntaka sani, uku Godntaka zukatansu, uku Godntaka so, kuma uku Godntaka Rayukan (da Tirnity rukunan).


Bugu da ƙari, Ɗan God shi ne cewa wannan Mutum God suka shiga cikin halittar zama gaskiya mutum tare da jinsin mutum hankali, da jinsin mutum ba, a jinsin mutum rai, da jinsin mutum ruhu, da kuma jinsin mutum sani. Wannan shi ne daidai da abin da za mu sa ran idan mun kasance mũ ne su yi imani da cewa Ruhun God ya sauko daga sama ( "Ruhu Mai Tsarki zai sauko miki (budurwa) ... kuma dalili mai tsarki Child za a kira shi Ɗan God. "- Luka 1:35 /" I ya sauko daga sama "- Yohanna 6:38) ya zama gaskiya mutum wanda zai iya yin addu'a da za a jarabce (" Yesu ya jagoranci har zuwa Ruhu zuwa cikin jeji da za a jarabce ta da shaidan " - Math. 4: 1; Heb. 4:15) a matsayin gaskiya mutum a cikin jiki ta hanyar Hebrew budurwa (kadaitaka theologian Jason Dulle daidai tabbacin kadaitaka Kalam a lõkacin da ya rubuta, "Mun yi imani da cewa Yesu shi ne God daga haihuwa domin shi ne God wanda ya zama mutum. "- Mataki na ashirin da da Jason Dulle, Ashe God zama a Man ko zauna a Man? OnenessPentecostal.com).


"Wannan shi ne yadda haihuwar Yesu Almasihu ya zo game da: Maryamu mahaifiyar aka yi alkawarin aure wa Yusufu, amma kafin su zo tare, ta samu ya zama tare da Child ta(Grk." Ek "=" daga ") Mai Tsarki Ruhu. 19 Saboda Joseph ta miji, adali, ya wanda ba ya son ya wulakanta ta bayyane, ya yi nufin sakin ta zare jiki. 20But bayan da ya yayi tunani waɗannan abubuwa, sai ga wani mala'ikan Ubangiji ya bayyana a gare shi a mafarki, ya ce, "Yusufu ɗan Dawuda, kada ka ji tsoro, ka dauki Maryamu ta zama matarka, domin Daya cikin nan nata daga (Grk . "ek" = "daga") da Ruhu mai Tsarki ... "Matiyu 1: 18-20 BSB


Strongs Concordace ya ce 'ek' wajen "daga waje, daga cikin," "daga ciki waje."

Taimaka Kalmar-karatu: 1537 ek (daga cikin. 1537 / ek ( "daga") yana daya daga cikin mafi karkashin-fassara (sabili da haka mis-fassara) Greek prepositions - sau da yawa ake tsare da ma'anar "by."

NAS iyakarsa Concordance Definition: "daga, daga daga"

Matiyu 1: 5 Prep GRK: τὸν Βοὲς ἐκ τῆς Ῥαχάβ KJV: haifi Booz of (ek = "daga daga") Rachab. kuma Int: Bo'aza of (ek = "daga daga") Rahab

Matiyu 1: 5 Prep GRK: τὸν Ἰωβὴδ ἐκ τῆς Ῥούθ KJV: haifi Obida of (ek = "fom daga") Ruth. kuma Int: Obed Ruth


"To, a lõkacin da cikar lokacin ya zo, God ya aiko Ɗansa, Ya sanya daga (ek =" daga daga ") wata mace, sanya a karkashin Dokar ..." Galatiyawa 4: 4 KJV


Ka lura da cewa wannan Greek bigire "ek" for "daga" da mata (budurwa Mary) a Galatiyawa 4: 4, daidai ne a Helenanci bigire amfani da 'ya'yan sanya daga mãtã a cikin asali tebur na Matta sura daya. Saboda haka, normative amfani da "ek" for "daga" da mata kaiwa mu mu yi imani da cewa Almasihu da aka yi "daga" mutum halittar jini Maryama, "daga" ainihin Godntakar kasancewarka da Ruhu Mai Tsarki wanda ya sauko daga sama a kan budurwa. Saboda haka Almasihu yaro da aka fili ya yi da ake yin ciki "daga" Maryamu kuma "daga" Ruhu Mai Tsarki.


"... Domin Daya cikin nan nata daga (Grk." Ek "=" daga ") Ruhu Mai Tsarki. ..." Matiyu 1: 18-20 BSB


Yana da gaske, abin mamaki ne cewa, daga ashirin da daya manyan translations na bari, ba guda translation ce Almasihu yaro da aka ɗauki cikinsa "daga" ko "daga waje na" Ruhu Mai Tsarki. Wannan take kaiwa ni in yi imani da cewa Tirnity Greek malamai wanda ya ba mu a cikin Sabon Alkawari a cikin harshen Turanci kasance m da kalmomin, "daga Ruhu Mai Tsarki," domin a Tirnity Yesu ba zai iya zo "daga Ruhu Mai Tsarki" alhali kuwa yana mai maras lokaci God Ɗa. Kuma zai iya wani maras lokaci God Ɗa, an "reproduced" ko "kofe" daga "jigon da ake" Uba ( "Wanda kasancewa da haske da ya daukaka da reproduced kwafin ainihinsa da ake" - Heb. 1: 3). Saboda haka, ya bayyana sarai cewa bishara a cikin ainihin Hellenanci ya nuna cewa mutumin da Almasihu Yesu ya supernaturally cikinsa "daga" Ruhu Mai Tsarki ta ainihi da ake da "daga" mutum halittar jini da budurwa Maryamu. Saboda haka da Godntakar Yesu ya zo "daga" Ruhu Mai Tsarki (tunkuɗe duk Trinitarianism yayin tsantsan kadaitaka Modalism), yayin da a kalla wasu daga cikin jiki mutum halayen Yesu ya zo "daga" Maryamu.


Kadaitaka theologian Jason Dulle daidai bayyana abin da kadaitaka Kalam yake koyarwa game da God zama mutum a cikin jiki ta hanyar da budurwa. "Mun yi imani da cewa Yesu shi ne God daga haihuwa domin shi ne God wanda ya zama mutum. Ganin mai cikakkar ontological da hypostatic ƙungiyar tsakanin Almasihu da yanayi biyu (a adawa ga Nestorianism wanda gan su a matsayin rabu), za mu yi imani da cewa Yesu Adam ba zai iya sun wanzu baya daga wurin Uba, domin shi ne Uban da ya bayar da gudunmawar wa mutum zama. Kamar yadda za mu iya ba zama baya daga gudunmawar mu uwarsa da ubansa, Yesu Adam ba zai iya zama a keɓe daga taimako na biyu da Uba, da Maryamu. A wasu kalmomin, ba mu yi ciki da shi ko da kasancewa m cewa Yesu ya iya taba zama "kamar wani mutum." Ba mu siffantãwa cikakkar abin bautawa da Yesu Almasihu kawai domin God ya ba shi (Yahaya 10:38; 14: 10-11; 17:21; II Korintiyawa 5:19, I Timothy 3:16). Yesu ne ontologically Godntaka da kuma mutum daga ganewa, kuma ba zai iya taba zama wani abu amma God ne bayyananne cikin jiki. Akwai taba a lokacin da Ruhun God ya ba a cikin Kristi, ko a lokacin da Yesu Adam ya taɓa kasancewa baya daga taimako na God. "(Shin, God Zama a Man ko zauna a Man? Labari da Jason Dulle a OnenessPentecostal. com)


The Littafi Mai Tsarki koyarwa na biyu da full bil'adama da kuma abin bautãwa Yesu Almasihu ya kuma sanar da post Apostolic ubanninku suka nan da nan ya yi nasara da Manzanni a cikin marigayi farko da farkon na biyu ƙarni. Ignatius aka nada uku bishop na Antakiya da manzo Yohanna da kansa cikin arni na farko, saboda haka yana da wuya su yi tunanin cewa koyarwar Ignatius dã ya kasance daban-daban daga manzo Yohanna da kansa.

Ignatius of Antakiya rubuta a Polycarp 3: 2,

"Duba a gare shi wanda shi ne bisa lokaci - da maras lokaci, da Invisible, wanda mu sake zama a bayyane, da Impassible, wanda ya zama batun da shan wahala a kan lissafi kuma mu sake jimre dukan kõme."


Ignatius wanda aka sanar da asali manzannin, ya rubuta cewa, God ne ya zama "a bayyane" an fara "ganuwa" kafin haihuwarsa. Trinitarians sau da yawa tabbata cewa Ɗan kuwa bayyane matsayin daya daga cikin mala'ikun Ubangiji (Christophanies) a Nassosin Ibrananci, yayin da Uba ya ganuwa. Amma bisa ga Ignatius da farko Kirista shaida, kadai God marar ganuwa daga baya ya zama a bayyane Ɗan wanda yake "batun fama a kan account." Saboda haka, Ignatius wanda aka koyar da mentored da manzo Yohanna da kansa ya karyata karshen Tirnity rukunan.


Ba guda farkon Kirista marubuci kullum ya yi magana da wani da ake zargin maras lokaci madawwamin Ɗan sai na uku karni AD Church tarihi Johannes Quasten yarda cewa na farko da Kirista marubucin ya yi magana da wani maras lokaci madawwamin Ɗan ya Origen na Alexandria a cikin na uku karni. A cewar Quasten, rukunan da Madawwami Ɗan ya "a na ƙwarai gaba a ci gaba da tauhidin kuma yana da nisa kai tasiri a ecclesiastical koyarwa (Patrology Vol. 2, Page 78)."


Mathetes iƙirarin zama almajiri daga cikin manzanni. A cikin goma sha ɗaya babi na Mathetes to Diognetus, Mathetes gabatar da kansa a matsayin "ya kasance a almajiri na Manzanni." A cewar Mathetes, God wanda ya zama Ɗan aka ba ko da yaushe "da ake kira Ɗan" sai "a yau."


"Wannan shi ne wanda, da kasancewa har abada, shi ne a yau ake kira Ɗan ..." (wasiƙa Mathetes to Diognetus Babi na 11)

Mathetes yi magana Kristi a matsayin kasancewa "Ya" wanda shi ne daga "Madawwami," amma "shi ne a yau ake kira Ɗan." Bisa ga Mathetes, Ɗan ba ya zahiri da ake kira Ɗan sai "a yau." Saboda haka, Ɗan ne mutumin da wanda yana da farkon lokaci data kasance "daga madawwami" a matsayin "Mabuwãyi God" da kuma "Uba madawwami," (Ishaya 9: 6).Mathetes kara karfafa farkon Kiristoci su girma Yesu a matsayin "mu ... Uba" a wasiƙa zuwa Diognetus babi na tara: "... girma shi mu Nourisher, Uba, Malam, Mashawarci, warkarwa, mu hikima, Light, daraja, Tsarki ya tabbata, Power, kuma Life ... "(wasiƙa Mathetes to Diognetus Babi na 9)

Ignatius rubuta wa Afisawa,


"Akwai daya Likita wanda aka mallaki duka na jiki da kuma ruhu. Dukansu sanya halitta, kuma bai sanya (ba halitta). GOD data kasance IN jiki. gaskiya rayuwa a cikin mutuwa.Dukansu Maryama (mutum) DA OF GOD (Godntaka via God Ruhu Mai Tsarki). farko passible sa'an nan kuma impassible, har ma Almasihu Yesu Ubangijinmu. "(Afisawa 7: 2, Roberts-Donaldson Translation)


Ignatius fili yi imani da cewa Ɗan God da aka samar "biyu (ek =" daga ") Mary da (ek =" daga ") God." Saboda haka, bisa ga Ignatius, Ɗan God shi ne "biyu ya yi ( halitta), kuma ba ya yi (ba halitta) "domin mutum al'amari da ya wanzu shine Ɗan wanda yana da farkon da ya haifa, alhãli kuwa God al'amari da ya wanzu shine Uban da ya ci gaba da zama a waje na jiki kamar yadda uncreated God ba tare da wata farkon. Saboda haka, Ignatius ya koyar da cewa Yesu shi ne uncreated "God data kasance a cikin jiki." Gama God kamar yadda God ne "ba ya yi," kuma bã God kamar yadda God ya yi "a farkon."


Mathew 1:20 da kuma Luka 1:35 tabbatar da cewa yaron haife kuma dan bai zo "DAGA (daga) DA RUHU MAI TSARKI" (Mat. 1:20 ). The mahallin Matta sura daya nuna cewa Joseph ya game da su kawar da ya espoused matarsa saboda ya zaci cewa yaron da aka ɗauki cikinsa "daga (daga) wani mutum." wannan shi ne dalilin da ya sa mala'ika ya bayyana ga Yusufu a cikin mafarki sanar da shi cewa yaron da aka ba ta sami juna biyu daga wani mutum, amma " fitar da Ruhu mai Tsarki. "saboda haka da mutumin Almasihu Yesu samu ya Godntakar" daga Ruhu mai Tsarki "na God Makaɗaici na gaskiya Uba kansa saboda Ibraniyawa 1: 3 ta sanar da mu cewa an sake bugawa a matsayin imprinted kwafin (Charakter a Heb. 1: 3 zahiri yana nufin an imprinted kwafin) na Uba abu da ake (Hypostasis a Heb. 1: 3) a matsayin mai cikakken cikakken mutum ( "da yake da shi da za a yi kamar su, cikakken mutum a cikin kowane hanya" - Heb. 2 : 17 HAU) via jiki ta hanyar da budurwa.


Duk da haka, da Ruhu Mai Tsarki na God ya yi ta hanyar mu'ujiza azurta namiji chromosomes a jiki don yin Yesu namiji yaro ko ya dã an haife mace. Saboda haka, ba za mu iya cewa mutuntakar Yesu ne kawai suka fito daga Maryamu da Godntakar Yesu ne kawai suka fito daga Ruhu Mai Tsarki. As kadaitaka theologian Jason Dulle ya lura, "God kuma ya yi gudummawar Yesu bil'adama shi ne bayyanannu a cikin wancan, idan Mary kadai zai kara da mutum kashi Almasihu zama, Yesu zai iya kawai kasance a mace. Duk da cewa Maria kwai iya miƙa kasance X chromosomes. X chromosomes nuna mace. Yana daukan gaban Y chromosomes don samar da wani namiji yaro. Sai mutane maza da wannan Y chromosome. Ba tare da wani taimako na wannan Y chromosome Yesu ba zai iya an haifi wani mutum namiji. Ina wannan kwayoyin tasiri zo daga nan? The kawai amsar zai iya zama cewa an kawota ta Ruhu Mai Tsarki a cikin ganewa. Domin God gudummawar wani kashi wajibi ne don Yesu mutum zama, shi wajibi ne ya furta cewa Yesu ya karbi bangare na bil'adama daga wurin Uba. God bai sanya abin bautãwa a cikin jikin mutum ya yi daga Mary, ko infuse Ruhunsa cikin wani jikin mutum, amma God a zahiri ya haifi ɗa. Shi ya sa Yesu ne fiye da ake magana a kai a matsayin makaɗaicin Ɗan God "(Shin, God Zama a Man ko zauna a Man? Labari da Jason Dulle a OnenessPentecostal.com).


Ibraniyawa 1: 3 a cikin KJV ya ce, "Shi ne mai haske na daukakarsa da kar image (charakter) daga mutum (hypostasis)."

The mahallin Ibraniyawa 1: 1-5 ( "Zan kasance a gare shi a Uba, da shi za a yi Mini Ɗa") ya tabbatar da cewa Ɗan God ne mutumin da yake da ya farkon da ya haifa. Domin kalmomin, "Zan kasance a gare shi a Uba, da shi za a yi Mini Ɗa" a Ibraniyawa 1: 5 tabbatar da cewa Uban ya ba ko da yaushe a Uba da Ɗa, kuma ba ya da Ɗan ko da yaushe wani Ɗan ga Ubansa.Saboda haka, da mutumin Almasihu Yesu a fili "ba" "a rayuwa a kansa" (Yahaya 5:26 - "ya ba da Ɗan a yi rayuwa a cikin kansa") da ake reproduced daga Uban jigon da ake zama mai cikakken kammala mutum. Mutumin Kristi Yesu shi ne sabili da haka, akwai kwarjinin ɗaukakar Uban da kuma "kar image" Uba ta mutum a matsayin mai cikakken cikakken mutum mutum. Wannan shi ne daidai abin da za mu sa ran idan mun kasance mũ ne su yi imani da cewa God daya kuma ya zama wani mutum a cikin Ibrananci budurwa.



Littattafai sanar da mu cewa "God ya bayyana cikin jiki, barata a cikin Ruhu" (1 Tim. 3:16) domin "Ruhu Mai Tsarki" God (Luka 1:35) "ya sauko daga sama" (Yahaya 6: 38) ya zama "cikakken mutum a cikin kowane hanya" (Ibran. 2:17 HAU). Domin Yesu a Ibrananci na nufin "Ubangiji ne Ceto" kamar yadda mu "Immanuel" (Matiyu 1:23) saboda gaskiya ainihi ne "God tare da mu" kamar yadda mai gaskiya mutum daga mutãne.

A cewar Strong ta iyakarsa Concordance, gajeren definition of charaktér: (Khar-AK-Tare ') ne "Ainihin haifuwa." A haifuwa wani abu ne kofe daga wani asali. Thayer ta Helenanci Lexicon ce "charakter" χαρακτήρ nufin "alamar (adadi ko haruffa) wajaba a kan cewa kayan aiki ko aikata fita a kan shi. Saboda haka, duk fāɗin duniya, "a mark ko adadi ƙone a (Leviticus 13:28) ko wajaba a kan, wani ra'ayi. ainihin magana (image) na wani mutum ko abu, alama kama, daidai haifuwa IN KOWACE DARAJA" (cf. facsimile ): Daga kamar charax. a mafi girman zunubi a (da kayan aiki ko da mutum), watau (by abinda) engraving ( "hali"), da adadi niƙe, watau AN Ainihin Kwafi ko (alamance) a misali - kar image. "

Farfesa Barry Smith na Atlantic Baptist University ya rubuta a cikin tafsirin a cikin wasika zuwa ga Ibraniyawa 1: 3,

"A Girkanci kalmar (Charakter) zai iya nufi zahiri bugu na wani abu, abin da yayi dace da mutuwa. Relatedly, zai iya koma zuwa wani abu kamar yadda THE kwafin