Babi na 1. Case For kadaitaka Kalam

Wannan sigar ajizai translation daga asalin English daftarin aiki da abin da aka fassara da Google fassara software. Idan ka yi magana Turanci da son zama a matsayin shafin yanar ministan ya amsa al'ummai tambayoyi a cikin harshe. ko kuma idan ka so su taimaka mana wajen inganta daidaito na translation, ka aiko mana da sako


Apostolic Faith Kiristoci suna da aka sani da kadaitaka Apostolic Faith Kiristoci domin mun yi imani da cewa na arni na farko Manzanni sanar kadaitaka tauhidi maimakon haka ya kira Tirnity, Arian (Yesu a matsayin halitta mala'iku dan), ko Socinian tauhidi (Yesu ne kawai na musamman mutum). The nadi "Apostolic Faith" kawai nufin bangaskiya na asali manzannin Yesu Kristi. Muna kuma da aka sani da kadaitaka Pentecostals domin mun yi imani da cewa gaskiya Church of God Rayayye da aka kafa a Rãnar Fentikos a lõkacin da Ruhun Allah ya fara zubo da a Sabon Alkawali Church da dukan sabon tuba aka yi masa baftisma cikin sunan Yesu Almasihu, domin a gafarta musu zunubansu.



The tarihi nadi ga kadaitaka Pentecostal view aka sau daya da aka sani da "Modalistic Monarchianism" a cikin ta farko 'yan ƙarni na Kirista zamanin. Bisa ga tarihi shaida, da Modalistic Monarchians aka sau daya da aka sani a matsayin "mafi yawan muminai" (Tertullian, ta haramta Praxeus 3) da kuma a matsayin "general gudu Kiristoci" (Origen, sharhin na cikin Bisharar Yahaya, littafin 1, babi na 23 ) a farkon zamanin Kiristanci.


Definition na Modalistic Monarchianism


Merriam Webster abubuwan da ma'anar Modalism a matsayin, "Uku halaye ko siffofin aiki (Uba, Ɗa, da Ruhu Mai Tsarki) a karkashin abin da God ya bayyana kansa." Monarchianism kawai yana nufin wani imani a "Daya Sarkinsu." Monarch zo daga "na daya", ma'ana "Daya" da "baka", ma'ana "Sarkinsu." Saboda haka, Modalistic Monarchianism ne imani da God a matsayin daya monarch [Sarauta] wanda ya bayyana kansa a cikin uku halaye na aiki.


Manya kadaitaka masana tauhidi kamar David K. Bernard sun gaskiya tabbacin cewa, zamani rana kadaitaka Pentecostals yi ĩmãni da wannan asali sufurin bangaskiya kamar yadda Modalistic Monarchian Kirista mafiya yawa daga cikin na farko shekara ɗari uku na Kirista tarihi (David Bernard ya rubuta, "Amma, Modalism ne guda kamar yadda na zamani rukunan kadaitaka "- The kadaitaka da God p.318). Ko da abokan adawar na zamanin d kadaitaka Modalists rubuta cewa Modalistic Monarchians kasance "ko da yaushe ... yawancin mũminai" (Tertullian, a haramta Praxeus babi na 3 - marigayi 2 nd karni cikin farkon 3rd) a cikin West, da kuma "general gudu Kiristoci "a Gabas (Origen sharhin da Bishara daga hannun Yahaya, littafin 1, babi na 23 - farkon zuwa tsakiyar-3 rd karni). Tertullian na Carthage ba kawai yarda cewa kadaitaka Modalists kasance "yawancin" a rana (170-225 AD), ya kuma tabbacin cewa, wannan shi ne "ko da yaushe" al'amarin kamar yadda ya zuwa yanzu baya kamar yadda ya san ( "su cewa ko da yaushe yin sama da Mafi yawan muminai "- ta haramta Praxeus 3 / Adolph Harnack rubuta cewa" Modalistic Monarchianism "ya sau ɗaya" rungumi da babban rinjaye na duka Krista "- Adolph Harnack, History of akidarsu, London: Williams & Norgate, 1897, III, 51-54 .). Ko da yake muna yanzu tsananta kamar 'yan tsiraru, kuma har yanzu muna yi ĩmãni da wannan asali tauhidin da "babban rinjaye na duka Krista" a farkon shekara ɗari uku na Kirista tarihi.


Kadaitaka mũminai tabbata cewa God ne guda "monarch," "Sarki," da kuma "Sarki" (Monarchianism) wanda ya bayyana kansa (Modalism) kamar yadda yake cikin sama, a halitta, Ɗan fansa, da kuma Ruhu Mai Tsarki a matsayin Uba ta mallaka Ruhu a mataki. Domin God Uba ta mallaka Ruhu Mai Tsarki ya sauko daga sama (Luka 1:35; Yahaya 6:38) da kuma kansa kalmar ya zama jiki (Yohanna 1:14) ya zama Almasihu yaro. Saboda haka, kadaitaka mabiya yi imani da cewa God daya wanda shine Ruhu Mai Tsarki daga wurin Uba kuma ya zama mutum guda wanda yake da Ɗan, domin su "ceci mutanensa daga zunubansu."


Arni na farko manzanni ya koyar cewa akwai kawai "Daya God" kamar yadda yake cikin sama ( "daya God da Uba a sama da dukan" - Afisawa 4: 6) "kuma daya matsakanci tsakanin God da mutane, da mutumin Almasihu Yesu" (1 Tim. 2: 5: "Yesu Banazare, mutumin shaida muku da God mai girma da kuma ayyukan abubuwan al'ajabi da mu'ujizai da God ya yi, ta hanyar da shi" ayyukan Manzanni 2:22 HAU). Ga God Daya kuma ya zama mutum guda, a cikin jiki, ta hanyar da budurwa. Saboda haka, God Daya Uba "da aka bayyana a cikin jiki" da kuma "wajaba a cikin Ruhu" (1 Tim. 2: 5) kamar yadda mutumin Almasihu Yesu domin Yesu shi ne cewa God ne ya zo domin ya cece mu a matsayin gaskiya mutum mai rai daga maza (cewar David K. Bernard, kadaitaka Kalam ya koyar da cewa God ya zama mai gaskiya mutum a cikin jiki, "Almasihu rawar shiga tsakani ba nufa raba Godntaka ainihi, shi kawai yana nufin ga gaskiya, ingantacce Adam ... babu wanda kuma zai iya isa a matsayin matsakanci fãce God da kansa ya fito a cikin wannan duniya a matsayin wani mutum. "- David K. Bernard ta online labari," matsakanci tsakanin God da mutane "za a iya kyan gani, a http://www.oocities.org/robert_upci/mediator_between_god_and_men_by_bernard. htm )


Bulus ya rubuta zuwa ga Korantiyawa cewa "God yana a cikin Almasihu, yake sulhunta duniya ga kansa" (2 Kor. 5:19 HAU). No rubutu nassi kullum ya furta cewa, an mala'iku adadi ya kasance a cikin Kristi Yesu (rukunan Arianism: Shaidun Jehobah). Kuma bã da wani rubutu nassi abada bayyana cewa an zargin God Ɗa, ko God Almasihu yana cikin Kristi (rukunan Trinitarianism) domin God Uba ne ko da yaushe magana a nassi da kasancewa a cikin Ɗan (rukunan kadaitaka Modalism: John 10:38; 14:10, "Uban sunã madawwama a gare ni ya aikata ayyukansa")da ake gani ta hanyar da Ɗa ( "Ya cewa ga ni ganin wanda ya aiko ni" - Yohanna 12:45. "wanda ya gan ni ya ga Uban "- 14: 7-9). Abin da ya sa Yesu a matsayin Ɗan God da ake kira "surar God marar-ganuwa" (Kolossiyawa 1:15) kamar yadda image na ganuwa Uba. Saboda haka, kawai kadaitaka view of God a cikin Almasihu Yesu daidai daidai da dukan Littafi Mai Tsarki na bayanai.


The kalmomin, "God Uba" (1 Korantiyawa 8: 6), ko kama da zane-zane da irin su "God Ubanmu" (Filibiyawa 1: 2; Afisawa 1: 2), da kuma "God da Uba" (Afisawa 4: 6) bayyana fiye da talatin sau a Sabon Alkawali, amma mun taba jin mõtsin wani guda misali wani zargin God Ɗa, ko God da Ruhu mai Tsarki kullum faruwa a hurarrun littafi, ba ko da sau daya.Akwai dalilin da ya sa God ko da yaushe ya jagoranci manzanni da annabawa don rubuta God Uba maimakon God Ɗa, ko God da Ruhu Mai Tsarki. Domin mu sama Uba ne "God Makaɗaici na gaskiya" (Yahaya 17: 3) da kuma cewa akwai wani God na gaskiya ta baicinSa ( "babu wani God, banda ni" - Ishaya 45: 5). Kamar wancan ne da mutumin Almasihu Yesu ne "surar God marar-ganuwa" (Kolossiyawa 1:15) kamar yadda image na ganuwa Uba. Saboda haka, nassosi da koyar kawai Daya Divine Mutane daya-daya kamar yadda yake cikin sama (kadaitaka rukunan) wanda yana daya kawai Godntaka Zuciya, daya Godntaka so, daya Godntaka Soul, daya Godntaka Ruhu, da kuma daya Godntaka sani maimakon uku sets Godntaka sani, uku Godntaka zukatansu, uku Godntaka so, kuma uku Godntaka Rayukan (da Tirnity rukunan).


Bugu da ƙari, Ɗan God shi ne cewa wannan Mutum God suka shiga cikin halittar zama gaskiya mutum tare da jinsin mutum hankali, da jinsin mutum ba, a jinsin mutum rai, da jinsin mutum ruhu, da kuma jinsin mutum sani. Wannan shi ne daidai da abin da za mu sa ran idan mun kasance mũ ne su yi imani da cewa Ruhun God ya sauko daga sama ( "Ruhu Mai Tsarki zai sauko miki (budurwa) ... kuma dalili mai tsarki Child za a kira shi Ɗan God. "- Luka 1:35 /" I ya sauko daga sama "- Yohanna 6:38) ya zama gaskiya mutum wanda zai iya yin addu'a da za a jarabce (" Yesu ya jagoranci har zuwa Ruhu zuwa cikin jeji da za a jarabce ta da shaidan " - Math. 4: 1; Heb. 4:15) a matsayin gaskiya mutum a cikin jiki ta hanyar Hebrew budurwa (kadaitaka theologian Jason Dulle daidai tabbacin kadaitaka Kalam a lõkacin da ya rubuta, "Mun yi imani da cewa Yesu shi ne God daga haihuwa domin shi ne God wanda ya zama mutum. "- Mataki na ashirin da da Jason Dulle, Ashe God zama a Man ko zauna a Man? OnenessPentecostal.com).


"Wannan shi ne yadda haihuwar Yesu Almasihu ya zo game da: Maryamu mahaifiyar aka yi alkawarin aure wa Yusufu, amma kafin su zo tare, ta samu ya zama tare da Child ta(Grk." Ek "=" daga ") Mai Tsarki Ruhu. 19 Saboda Joseph ta miji, adali, ya wanda ba ya son ya wulakanta ta bayyane, ya yi nufin sakin ta zare jiki. 20But bayan da ya yayi tunani waɗannan abubuwa, sai ga wani mala'ikan Ubangiji ya bayyana a gare shi a mafarki, ya ce, "Yusufu ɗan Dawuda, kada ka ji tsoro, ka dauki Maryamu ta zama matarka, domin Daya cikin nan nata daga (Grk . "ek" = "daga") da Ruhu mai Tsarki ... "Matiyu 1: 18-20 BSB


Strongs Concordace ya ce 'ek' wajen "daga waje, daga cikin," "daga ciki waje."

Taimaka Kalmar-karatu: 1537 ek (daga cikin. 1537 / ek ( "daga") yana daya daga cikin mafi karkashin-fassara (sabili da haka mis-fassara) Greek prepositions - sau da yawa ake tsare da ma'anar "by."

NAS iyakarsa Concordance Definition: "daga, daga daga"

Matiyu 1: 5 Prep GRK: τὸν Βοὲς ἐκ τῆς Ῥαχάβ KJV: haifi Booz of (ek = "daga daga") Rachab. kuma Int: Bo'aza of (ek = "daga daga") Rahab

Matiyu 1: 5 Prep GRK: τὸν Ἰωβὴδ ἐκ τῆς Ῥούθ KJV: haifi Obida of (ek = "fom daga") Ruth. kuma Int: Obed Ruth


"To, a lõkacin da cikar lokacin ya zo, God ya aiko Ɗansa, Ya sanya daga (ek =" daga daga ") wata mace, sanya a karkashin Dokar ..." Galatiyawa 4: 4 KJV


Ka lura da cewa wannan Greek bigire "ek" for "daga" da mata (budurwa Mary) a Galatiyawa 4: 4, daidai ne a Helenanci bigire amfani da 'ya'yan sanya daga mãtã a cikin asali tebur na Matta sura daya. Saboda haka, normative amfani da "ek" for "daga" da mata kaiwa mu mu yi imani da cewa Almasihu da aka yi "daga" mutum halittar jini Maryama, "daga" ainihin Godntakar kasancewarka da Ruhu Mai Tsarki wanda ya sauko daga sama a kan budurwa. Saboda haka Almasihu yaro da aka fili ya yi da ake yin ciki "daga" Maryamu kuma "daga" Ruhu Mai Tsarki.


"... Domin Daya cikin nan nata daga (Grk." Ek "=" daga ") Ruhu Mai Tsarki. ..." Matiyu 1: 18-20 BSB


Yana da gaske, abin mamaki ne cewa, daga ashirin da daya manyan translations na bari, ba guda translation ce Almasihu yaro da aka ɗauki cikinsa "daga" ko "daga waje na" Ruhu Mai Tsarki. Wannan take kaiwa ni in yi imani da cewa Tirnity Greek malamai wanda ya ba mu a cikin Sabon Alkawari a cikin harshen Turanci kasance m da kalmomin, "daga Ruhu Mai Tsarki," domin a Tirnity Yesu ba zai iya zo "daga Ruhu Mai Tsarki" alhali kuwa yana mai maras lokaci God Ɗa. Kuma zai iya wani maras lokaci God Ɗa, an "reproduced" ko "kofe" daga "jigon da ake" Uba ( "Wanda kasancewa da haske da ya daukaka da reproduced kwafin ainihinsa da ake" - Heb. 1: 3). Saboda haka, ya bayyana sarai cewa bishara a cikin ainihin Hellenanci ya nuna cewa mutumin da Almasihu Yesu ya supernaturally cikinsa "daga" Ruhu Mai Tsarki ta ainihi da ake da "daga" mutum halittar jini da budurwa Maryamu. Saboda haka da Godntakar Yesu ya zo "daga" Ruhu Mai Tsarki (tunkuɗe duk Trinitarianism yayin tsantsan kadaitaka Modalism), yayin da a kalla wasu daga cikin jiki mutum halayen Yesu ya zo "daga" Maryamu.